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To this tide the Pictish and Columban Churches, and the Province of Moray and its Maormors had formed the main barriers and obstacles; and the Saxon nobility, introduced by the elder sons of Malcolm Canmore's second queen, St. Margaret, had proved quite unable to break them down.
The rule of all the early Irish monasteries and convents was framed upon an original constitution, which St. Patrick had obtained in France from St. Martin of Tours, who in turn had copied after the monachism of Egypt and the East. It is called by ecclesiastical writers the Columban rule, and was more rigid in some particulars than the rule of St. Benedict, by which it was afterwards supplanted.
The rule of all the early Irish monasteries and convents was framed upon an original constitution, which St. Patrick had obtained in France from St. Martin of Tours, who in turn had copied after the monachism of Egypt and the East. It is called by ecclesiastical writers the Columban rule, and was more rigid in some particulars than the rule of St. Benedict, by which it was afterwards supplanted.
The primary difference between the two orders lay perhaps in this, that the Benedictine made study and the cultivation of the intellect subordinate to manual labour and implicit obedience, while the Columban Order attached more importance to the acquisition of knowledge and missionary enterprise.
"He had educational as well as religious aims from the first, and it is to the monks of this rapidly extending order, or to the influence which their 'rule' exercised on other conventual orders, such as the Columban, that we owe the diffusion of schools in the early part of the Middle Ages and the preservation of ancient learning.
Writing arrived in Sutherland and Caithness very late, and was not even then a common indigenous product. Clerks, or scholars who could read and write, were at first very few, and in the north of Scotland hardly any such were known before the twelfth century of our era, save perhaps in the Pictish and Columban settlements of hermits and missionaries.
These, together with the Columban foundations in Ireland, formed one great religious federation, in which the Celtic apostles of the northern races were formed under the influence of the holy founder. St.
As, at the end of the sixth century, Columban, an Irish monk of Banchor, had gone forth as a missionary, passing through France, Switzerland, and beyond the confines of the ancient Roman empire, so about a century later Boniface, an Englishman of Devonshire, repaired to Germany, under a recommendation from the pope and Charles Martel, and laboured among the Hessians and Saxons, cutting down their sacred oaks, overturning their altars, erecting churches, founding bishoprics, and gaining at last, from the hands of the savages, the crown of martyrdom.
Two new Archbishoprics, Dublin and Tuam, were added to Armagh and Cashel, though not without decided opposition from the Primates both of Leath Mogha and Leath Conn, backed by those stern conservatives of every national usage, the Abbots of the Columban Order.
But as these attacks and settlements are unrecorded in Cat, no account of them can be given. In 793 it is on record that the Vikings first sacked Iona, originally the centre of Columban Christianity but then Romanised, and they repeated these raids on its shrine again and again within the next fifteen years.
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