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Updated: May 8, 2025


The Asiatic vulgarism of Hortensius thus dislodged classicism from the Roman platform and partly also from literature. But the fashion soon changed once more in Greece and in Rome.

"The accidents of the world" this is his own expression appeared to him only as things permitted for the sake of description, so much so that his own existence, even, seemed to him to have no other excuse. It is that which explains the mixture of "romanticism," "naturalism," and I will add, of "classicism" which has been pointed out more than once in Flaubert's work.

"Did you find out from Colonel Graeme," inquired Average Jones, "whether Livius, affected any particular brand of literature?" "Yes. He seems to be specializing on late seventeenth century British classicism. Apparently he considers that the flower of British scholarship of that time wrote a very inferior kind of dog Latin." "Late seventeenth century Latinity," commented Average Jones.

The Asiatic vulgarism of Hortensius thus dislodged classicism from the Roman platform and partly also from literature. But the fashion soon changed once more in Greece and in Rome.

The classicism of Lebrun, David, Ingres, Prudhon; the romanticism of Géricault, Delacroix, Decamps; the tender poetry of those true Waldmenschen, Millet, Dupré, Diaz, Daubigny, or of that wild heir of Giorgione and Tiepolo, the marvellous colour virtuoso who "painted music," Monticelli all these men might never have been born except for their possible impact upon the so-called "Batignolles" school.

And, as in the fifth and sixth centuries A.D., when Buddhism and Taoism joined forces and a working union existed between them, they practically excluded for the time all the "chilly growth of Confucian classicism." Other opponents of myth, including a critical philosopher of great ability, we shall have occasion to notice presently. History and Myth

The expiring throes of Belgian Gothic were a thousand degrees less chaste than the classicism of the early Renaissance: few, perhaps, will prefer the lacelike over-richness of this midfifteenth century town hall at Louvain to the restraint of the charming sixteenth-century facade of the Hotel de Ville at Leiden. Opposite the town hall is the huge fifteenth-century church of St.

But it is the opposite of classicism. It is emotional expansiveness as contrasted with the classic doctrine of measure and restraint. By this, the older meaning of romanticism, we may put a tag upon the new men that will help to identify them. Their desire is to free their souls from the restraints of circumstance, to break through rule and convention, to let their hearts expand.

The general tendency of literature was to look at life critically, to emphasize intellect rather than imagination, the form rather than the content of a sentence. Writers strove to repress all emotion and enthusiasm, and to use only precise and elegant methods of expression. This is what is often meant by the "classicism" of the ages of Pope and Johnson.

This constitutes the gist of the whole dispute between the romanticist and the classicist, and our poets are such ardent devotees of love as their muse, simply because, in spite of other short-lived fads, the temper of the last century has remained predominantly romantic. It is obvious that the idea of love as a distraction and a curse is the offspring of classicism.

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