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Updated: June 5, 2025
The seuen Sacramentes of the churche, which are contained in the fiue laste Articles of our beleue, and commaunded vs by the holie fathers to be beleued. The firste, diepyng into the water, called Baptisyng, aftre the Greke.
Norden, writing more than three centuries since, says that Lelant was "sometyme a haven towne, but now of late decayed by reason of the sande which has choaked the harbour and buried much of the landes and houses; many devises they use to prevent the absorption of the churche."
They teare their clothes, they shut vp the churche dores, they haunte no place of wonte commune concourse, they omytte all solempne holy daies: and girding them selues vnder the pappes with brode Ribbond of Sarsenet, two or thre hundred on a company, men and women together, renewe euery daye twise, thre skore and xii. daies together, the buriall bewailing, casting dirte on their heades, and singing in rithme the vertue of the Kinge.
Or what shoulde be the reason, that all these kinges of England, Fraunce, Portingale and Denmarke, beinge otherwise all at these times in obedience of the Churche of Rome, shoulde, withoute consente as yt were, disanull and neuer make accompte of this Bull of the Pope? which thinge doubtles they woulde never have don, yf they had bene fully perswaded in their consciences, that if any Prince or Emperour, of what estate or condition soever, shoulde attempte the contrary, as it is in the conclusion of the said Bull, he shoulde be assured to incurr the indignation of Almightie God and of the Apostles St.
And for all this, it is compted but one Sacramente, by the reason that all these tende to one ende, that is to saie, to consecrate the Lordes bodie. To euery one of these did the Counsaile of Toledo in Spaine, appoinete their seueralle liueries, and offices in the Churche.
The wardens of Ellerburn, Yorkshire, present Jane Gryme for fornication, and add "but whether the curate did churche hir or no they cannot say." And the following year they bring to the court's knowledge "that their vicar ... is not resident upon his vicaredg, but what he bestoweth upon the poore they know not."
There was continuall hatred betwixte Tharmenians and them. For the Armenians ware also Christians, before the Tartarres had subdued the Georgianes and them. But thei differed in many thinges, from the belief and facions of the true Churche. Thei knewe no Christemas daie, no vigilles, nor the fowre quartre festes, whiche we call Embryng dales.
The Sirians vse the saie Masse, aftre the maner of the Grekes: and for a space ware subiecte to the churche of Rome. The Marouines agree in opinion with the Iacobites. Their lettres and tongue are al one with the Arabique. These Christianes dwelle at the Mounte Libanus. But contrary wise, thei that enhabite Siria, in that poincte are nothing worth.
And that he should at Rome be Presidente ouer the vniuersalle Churche, as the Emperour there, was ruler of the vniuersall worlde. In the place of the Senatours, thei took the Cardinalles. To matche their kynges, whiche had three Dukes at commaundemente, thei deuised Primates: To whom ware subiecte thre Archebishoppes. So that the Archebishoppe or Metropolitane, standeth in the place of a Duke.
Two four-light windows with battlemented transoms look out on either side; to the west of these two doorways lead, one to the presbytery the other to the north aisle; on the east wall are three canopied niches, beneath which an altar stood or was intended to stand; the ceiling is richly carved with fan traceries and bosses; the latter have been mutilated by order, it is said, of Henry VIII. A letter from the King's Commissioner thus describes the work done: "In thys churche we founde a chaple and a monumet curiosly made of cane stone p^rpared by the late mother of Raynolde Pole for herre buriall, which we have causyd to be defaced and all the Armis and Badgis to be delete."
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