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Updated: June 5, 2025
Vpon whiche consideracion, the bookes of Genesis and Exodus be redde in the seruice of the churche. Whiche sheweth then in all her demeanour, and appareilyng, heauinesse and sorowe. From the octaues of Easter, to the octaues of Whitsontide, Christes Resurrection, and Ascencion, with the commyng of the holy Ghoste.
Their priestes do not muche diffre from the commune people, nor yet their churches from their dwelling houses. Yf thei knowe the Alcorane, and the praiours and ceremonies or their lawe, it suffiseth. Thei are neither giuen to contemplacion ne yet schole study. For why thei are not occupied with any churche seruice or cure of soules.
The Cloysters neer to Peters churche was converted into the serdge markett, which was before in Southgate street. The wall which divided East & West Peters was taken downe in December and in the month following the serdg markett was removed out of the Cloystures, and carried againe into Southgate street whear it was before.
In the same accounts we find some years later: "Payde to ... at the vicitacion houlden at Melton for dismissinge us oute of there bookes for not reparinge the churche iij s. ij d." So, also, we read in the St. The act-books abundantly show that ecclesiastical courts were very far from being limited to mere moral suasion or to spiritual censures.
I cannot help thinking that some holy person had been her persecutor, and not so patient and gentle a king. And I believe so, because of the salvo for the church: "Let them be married," says Richard, "if it may stand with the lawe of the churche."
The thirde Sacramente is holie Ordres whiche in the firste Churche, was giuen likewise of the Bishoppe, onely in the monethe of Decembre. This Sacrament was giuen onely to menne: and but to those neither, whose demeanour and life, disposition of bodie, and qualitie of minde, ware sufficiently tried and knowen.
Publius Valerius, fearyng the fidelitie of the Epidannians, caused to come, as who saieth, a Pardon to a churche without the toune, and when al the people wer gone for Pardon, he shutte the gates, receivyng after none in, but those whom he trusted.
And as many as would folowe, and doe aftre hym, he called theim his scholers or disciples. And there setting vp the first and chief chaire of the Churche, kepte a counsaille with the other Apostles, whiche often tymes came to hym.
Of the whiche some are afterwarde sette fourth to be men of the churche, and some to be temporalle officers. Their spiritualtie is deuided into many and sondry sortes of religions. Of the whiche some liue in the wooddes and wyldernes shonnyng all companye. Some kiepe open hospitalitie in cities, and yet liue by almose them selues.
The Georgians, whom the Tartarres aboute the same tyme did subdue: ware Christians, aftre the fourme of the Greke Churche. Thei ware neighbours to the Persians. Their dominions stretched out a great length, from Palestine in Iewrie to the mounteignes called Caspij.
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