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Updated: May 31, 2025


On the northwestern shore was Chorazin, situated in the neighborhood of Bethsaida; also Capernaum, once the home of Jesus; and Magdala, the name of which "has been immortalized in every language of Christendom as denoting the birth-place of Mary Magdalene, or better, Mary of Magdala."

Many accidents happened on the eastern side of the lake, on the spot where the swine belonging to the inhabitants of Gergesa cast themselves in, and also at Gergesa, Gerasa, and in the entire district of Chorazin. The mountain where the second multiplication of the loaves took place was shaken, and the stone upon which the miracle had been worked split in two.

"Woe unto thee, Chorazin! woe unto thee, Bethsaida!" cried he; "for if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, it shall be more tolerable for Tyre and Sidon at the day of judgment than for you.

Not in our gospels. As for Chorazin, we never hear its name except in this verse, and in the parallel in Luke's Gospel; and all that He did there is swallowed up in oblivion. As for Bethsaida, there are a couple of miracles, probably, recorded as having been wrought there, though there is some obscurity in reference to the locality of at least one of them.

They are but birds to tempt the foolish. Waste not thy effort on them. . . . . "When thou hast cleared the North Gate of this city, keep to the Damascus road until it reach the walls of Chorazin. When thou reachest the South Gate of the city two dogs shall draw nigh. And the one shall be hairy and water-eyed; and the other shall be lean and warty.

Soon they left the smaller lake behind, and followed the waters of the Upper Jordan to the Sea of Galilee, skirting its western shore, so rich in sacred memories, with the ruins of Capernaum, Chorazin, Bethsaida, Magdala, and other cities, long ago trodden: By those sacred feet once nailed, For our salvation, to the bitter rood.

He refused, when the Scribes and Pharisees came and asked of Him a sign from heaven to prove that He was Christ wanting Him, I suppose, to bring some apparition, or fiery comet, or great voice out of the sky, to astonish them with His power; He told them peremptorily that He would give them no such thing: and yet He said that His mighty works did prove Him to be Christ; He pronounced woe against Chorazin and Bethsaida for not believing Him on account of His mighty works: He told the Scribes and Pharisees that they ought to believe on Him merely for His works' sake.

The noted Sea of Galilee, where Roman fleets once rode at anchor and the disciples of the Saviour sailed in their ships, was long ago deserted by the devotees of war and commerce, and its borders are a silent wilderness; Capernaum is a shapeless ruin; Magdala is the home of beggared Arabs; Bethsaida and Chorazin have vanished from the earth, and the "desert places" round about them where thousands of men once listened to the Saviour's voice and ate the miraculous bread, sleep in the hush of a solitude that is inhabited only by birds of prey and skulking foxes.

The repulsive village of Medjdel has no doubt preserved the name and the place of the little town which gave to Jesus his most faithful female friend. Dalmanutha was probably near there. It is possible that Chorazin was a little more inland, on the northern side.

Having heard that thou foretellest woe to Chorazin But Judas, seeing a cloud gathering on Peter's face, nudged Peter, and the twain went up together and some minutes after returned with a half-naked creature, an outcast whom they had found crouching like a jackal in a hole among the stones, one clearly possessed by many devils.

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