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Updated: June 19, 2025
They returned haughtily, that all the country reverenced the great Cham Chi-Thaungu, who dwelt in the sun, and no mortal would have dared to offer violence to his image but some Christian miscreant; and they therefore resolved to denounce war against him and all the Russians, who, they said, were miscreants and Christians.
If the Tartars had their Cham Chi-Thaungu for a whole village or country, these had idols in every hut and every cave. This country, I reckon, was, from the desert I spoke of last, at least four hundred miles, half of it being another desert, which took us up twelve days' severe travelling, without house or tree; and we were obliged again to carry our own provisions, as well water as bread.
But the affair did not end so; the next day came a great number of the country people to the town gates, and in a most outrageous manner demanded satisfaction of the Russian governor for the insulting their priests and burning their great Cham Chi-Thaungu. The people of Nertsinkay were at first in a great consternation, for they said the Tartars were already no less than thirty thousand strong.
They did not fall on us immediately, but sent three messengers, demanding the men who had insulted their priests, & burnt their god, Cham Chi-Thaungu, that they might be burnt with fire; that if this was complied with, they would peaceably depart; but if not, they would destroy one and all of us.
We expected however to come to a closer engagement; but were happily saved by a cunning fellow, a Cossack, who obtaining leave of the leader to go out, mounts his horse, rides directly from our rear, and taking a circuit, comes up to the Tartars, as tho he had been sent express, and tells them a formal story, that the wretches who had burnt the Cham Chi-Thaungu, were gone to Shiheilka, with a resolution to burn the god Shal-Ifar, belonging to the Tongueses.
So he takes his bow and arrows, and getting on horseback, he rides away from our rear directly, as it were back to Nertsinskay; after this he takes a great circuit about, and comes directly on the army of the Tartars as if he had been sent express to tell them a long story that the people who had burned the Cham Chi-Thaungu were gone to Sibeilka, with a caravan of miscreants, as he called them that is to say, Christians; and that they had resolved to burn the god Scal-Isar, belonging to the Tonguses.
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