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Updated: May 15, 2025
The surgeon paid her the same respect, and then asked a calender, who happened to stand by him, "Whether that lady was one of the sultan's wives?" "Yes, brother," answered the calender, "she is, and the most honoured and beloved by the people, because she is the mother of prince Codadad, of whom you must have heard."
The story of the first calender seemed wonderful to the whole company, but especially to the caliph, who, notwithstanding the slaves stood by with their cimeters drawn, could not forbear whispering to the vizier "Many stories have I heard, but never any that equalled in surprising incident that of the calender." Whilst he was saying this, the second calender began, addressing himself to Zobeide.
While he was doing so, Amina fainted away; and on opening her robe to give her air, they discovered that her breast was covered with fearful scars. While Zobeide and Safie ran to assist their sister, the caliph inquired of the calender, "Cannot you inform me about these two black dogs, and this lady, who appears to have been so ill-treated?"
The third calender having finished this relation of his adventures, Zobeide addressed her speech to him and his fellow-calenders thus: Go wherever you think fit; you are all three at liberty. But one of them answered, madam, we beg you to pardon our curiosity, and permit us to hear those gentlemen's stories who have not yet spoken.
Love, is it time, after the services I have perform'd, to have some salary? Noe labourer works without his hier; I would Be satisfied when you determine we Shall end our hopes in marriage. Cla. I have lookt for this month in my Calender And find that marriage is prohibited. Thu.
"No, madam," answered he; "I lost my eye in such a surprising adventure, that it would be instructive to every body were it in writing: after that misfortune I shaved my beard and eyebrows, and took the habit of a calender which I now wear."
The early date of the entry renders it important, and it is much to be regretted that the work should have perished, since it might have thrown very interesting light upon the condition of pastoralism in England previous to the appearance of the Shepherd's Calender. Most probably, however, the piece, whatever it may have been, was composed in Latin.
If necessary, the surface speed of the middle or steam-heated roller may differ from the others so that a glazed effect somewhat resembling that obtained by ordinary ironing is imparted to the surface of the fabric. The faster moving roller is the steam-heated one. For ordinary calender finish, the surface speed of all the rollers is the same.
Spenser. Shepheards Calender, edited with introduction and notes. London, 1897. The Introduction contains an admirable sketch of pastoral poetry in general. E. K. Chambers. English Pastorals, with an introduction. London, 1895. A collection of lyrics, eclogues, and scenes, with a useful introduction. Homer Smith. Pastoral Influence in the English Drama.
The influence of Chaucer was not confined to the language: from him Spenser borrowed the metre of a considerable portion of the Calender. It may at first sight appear strange to attribute to imitation of Chaucer's smooth, carefully ordered verse the rather rugged measure of, say, the February eclogue, but a little consideration will, I fancy, leave no doubt upon the subject.
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