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Updated: June 26, 2025
The palm tree had no sign of its own. See in the Journal Asiatique for 1875, p. 466, a note to an answer to M. Halévy entitled Summérien ou rien. MASPERO, Histoire ancienne, p. 135. These much disputed terms, Sumer and Accad, are, according to MM. Halévy and Guyard, nothing but the geographical titles of two districts of Lower Chaldæa. The Wedges.
For example, Moppert has published, in the Journal Asiatique, the translation of a tablet which contains on its two sides several scores of birth-portents, a few of which maybe quoted at random: "When a woman bears a child and it has the ears of a lion, a strong king is in the country." "When a woman bears a child and it has a bird's beak, that country is oppressed."
Revillout, "La Femme dans l'Antiquité," Journal Asiatique, 1906, vol. vii, p. 57. See, also, Victor Marx, Beiträge zur Assyriologie, 1899, Bd. iv, Heft 1. Donaldson, Woman, pp. 196, 241 et seq. Amélineau, La Morale Egyptienne, p. 194; Hobhouse, Morals in Evolution, vol. i, p. 187; Flinders Petrie, Religion and Conscience in Ancient Egypt, pp. 131 et seq. Maine, Ancient Law, Ch.
Explication et origine de la formule bouddhique: "Om mani padme houm" Par M. Klaproth. "Nouveau Journal Asiatique." Les Tubetains et les Mongols ont perpetuellement cette priere dans la bouche. Les mots de cette inscription sont Sanscrits, et donnent un sens complet dans cette langue. En voici la transcription en devanagri: o.m ma.ni padme hu.m
We have no intention of discussing his thesis in these pages; we must refer those who are interested in the problem to M. HALÉVY'S dissertation in the Journal Asiatique for June 1874: Observations critiques sur les prétendus Touraniens de la Babylonie. M. Stanislas Guyard shares the ideas of M. Halévy, to whom his accurate knowledge and fine critical powers afford no little support.
"Les machelières se rapprochent, par la forme de leur couronne, plutòt de l'espèce Asíatique que do celle qui est propre
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