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The history of philosophy and science is merely a tale of development by topsy-turveydom, every new thinker simply contradicting his predecessor. Thales said water was the primitive principle of all things; so Anaximander said it was air, whereupon Anaximenes said it was matter.
But it is probable that Anaximander did not so much invent as introduce the gnomon, and, indeed, Herodotus, expressly states that this instrument was derived from the Babylonians, who were the earliest astronomers, so far as we know. A curious point confirms this, for the measurement of angles is by degrees, and degrees are divided into sixty seconds, just as minutes are.
And therefore Anaximander, Melissus, and Empedocles, call the world universal, but "particulam universitatis" and "infinitatis," a parcel of that which is the universality and the infinity inself; and Plato, but a shadow of God.
In such a statement we cannot fail to remark that the Greek is fast passing into the track of the Egyptian and the Hindu. In some respects his views recall those of the chaos of Anaximander, as when he says, "Together were all things infinite in number and smallness; nothing was distinguishable. Before they were sorted, while all was together, there was no quality noticeable."
His method was purely deductive, and his science mathematical. "The Infinite of Anaximander became the One of Pythagoras."
But while this is a characteristic observable in some of them, it is not so obviously discoverable in the second of their number, Anaximander. This philosopher is said to have been younger by one generation than Thales, but to have been intimate with him.
Miletus, he tells us, was then the greatest of the cities, mistress of the sea; and certainly some of the most famous among her citizens, Anaximander, Anaximenes, Hecataeus and Thales, belong approximately to this epoch, as do equally famous names from other Asiatic Greek communities, such as Alcaeus and Sappho of Lesbos, Mimnermus of Smyrna or Colophon, Anacreon of Teos, and many more.
When Oropastes attempted to explain to him the celebrated Babylonian sun-dial, introduced by Anaximander of Miletus into Greece, he turned from the Magian with a scornful laugh, saying: "We knew all this, before you knew the meaning of an hour."
Therefore, as the fire devours its parents, that is, the matter out of which it was first kindled, so Anaximander, asserting that fish were our common parents, condemneth our feeding on them.
A Milesian named Hekataeus, who spends his life in travelling, drew it, and gave it me in exchange for a free-pass." He improved the map made by Anaximander, and his great work, "the journey round the world," was much prized by the ancients; but unfortunately, with the exception of some very small fragments, has now perished. Vol.
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