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Updated: May 28, 2025


The action of the opera passes in Memphis and Thebes, and the period is in the time of the Pharaohs. Aida, the heroine, is a slave, daughter of Amonasro, the King of Ethiopia, and at the opening of the opera is in captivity among the Egyptians. A secret attachment exists between herself and Rhadames, a young Egyptian warrior, who is also loved by Amneris, daughter of the sovereign of Egypt.

Amneris fain would save him were he to renounce Aida and accept her love. She offers on such terms to intercede for him with her father, the king. From her Radames learns that Aida escaped the guards who slew her father. He is resolute to die rather than prove faithless to her, and is led away to the subterranean trial chamber.

The Princess, with all the fury of a woman scorned, denounces Rhadames as a traitor. He is tried for treason and condemned to be buried alive in the vaults under the temple of the god Phtah. Pardon is offered him if he will accept the hand of Amneris, but he refuses and descends to the tomb, where he finds Aida awaiting him.

The stones are sealed above them and the lovers are united in death, while Amneris, heart-broken over the tragedy her jealousy has caused, kneels in prayer before their sepulchre. After a short prelude, consisting of a beautiful pianissimo movement, mainly for the violins, and very Wagnerish in its general style, the first act opens in a hall of the King's palace at Memphis.

Amneris offers him pardon if he will accept her love, but he refuses life without Aida, and is condemned to be immured in a vault beneath the temple of Phtha. There he finds Aida, who has discovered a means of getting in, and has made up her mind to die with her lover.

Radames has betrayed his country. Amneris comes out of the temple, and Amonasro is about to poignard her when Radames throws himself between. To the high priest, Ramfis, he yields himself and his sword. Amonasro drags Aida away with him. We reach the last act of the drama. Radames is to be tried for treason in having betrayed a secret of war to his country's enemy.

Act II. News of the success of the Egyptian expedition against the Ethiopians has reached Amneris, whose slaves attire her for the scene of Radames's triumph. The slaves sing of Egypt's victory and of love, the princess of her longing, and Moorish slaves dance before her to dispel her melancholy. Aida comes, weighed down by grief.

Another magnificent scene is the judgment of Radames, in the fourth act, where an extraordinary effect is gained by the contrast of the solemn voices of the priests within the chamber with the passionate grief of Amneris upon the threshold. The love scene, in the third act, shows the lyrical side of Verdi's genius in its most voluptuous aspect.

Amneris enters the temple to ask the blessing of the goddess upon her marriage, and the pious canticle of the servitors within floats out on the windless air. A tone of tender pathos breathes through the music which comes with Aida, who is to hold secret converse with her lover. Will he come? And if so, will he speak a cruel farewell and doom her to death within the waters of the river?

They expire in each other's arms, while the solemn chant of the priestesses in the temple above mingles with the sighs of the heart-broken Amneris. 'Aida' was an immense advance upon Verdi's previous work.

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