Vietnam or Thailand ? Vote for the TOP Country of the Week !
Updated: May 20, 2025
Of the four orthodox sects of the Soonis, the one which predominated in Spain, as it does to the present day in Barbary and Africa, was that of Malik Ibn Ans, whose doctrines were introduced in the reign of Al-hakem I., by doctors who had received instruction from the lips of the Imam Malik himself at Mekka; and was formally established by that prince throughout his dominions.
The system of government under these princes, appears to have remained in nearly the same form as it had been fixed by Abdurrahman I. The monarch nominated, during his lifetime, one of his sons as his successor; and the wali-al-ahd, or crown-prince, thus selected, received the oaths of allegiance of the dignitaries of the state, and was admitted to a share in the administration a wise regulation, which prevented the recurrence of the civil wars arising from the ambition of princes of the blood, which had distracted the reigns of Al-hakem I. and Abdurrahman II. The council of the sovereign was composed of the vizirs or ministers of the different departments, the katibs or secretaries, and the chiefs of the law; the walis of the six great provinces into which Abdurrahman I. divided his empire, as well as the municipal chiefs of the principal cities were also summoned on emergencies: while the prime minister, or highest officer of the state, in whom, as in the Turkish Vizir-Azem, the supreme direction of both civil and military affairs was vested, was designated the Hajib or chamberlain.
His immediate successors, Al-hakem I., and Abdurrahman II., were almost constantly engaged in warfare, either against their own rebellious relatives and revolted subjects, or against the Christians of Galicia, who, by the middle of the ninth century, had advanced their frontier to the Douro and repeatedly repulsed the armies sent against them from Cordova; but we find no mention in the writers cited by Al-Makkari, either of the annual tribute of a hundred virgins, popularly said to have been exacted by the Moslems, or of the great victory in 846, by which King Ramiro redeemed his country from this degrading badge of vassalage.
The reign of Al-hakem was the Augustan age of Andalusian literature; and besides the numerous learned men whom the fame of his father's and his own liberality, with the security of their rule, had attracted to Spain from other regions of Islam, we find in the pages of Al-Makkari an extensive list of native authors, principally in the departments of poetry, history, and philology, who are said to be "a few only of the most eminent who flourished during this reign" but none of their names, however noted in their own day, are known in modern Europe.
With this view, severe edicts were directed against the use of wine, which had become prevalent among the Andalusian Moslems; and Al-hakem was with difficulty restrained, by representations of the ruin which would be thus brought on the cultivators, from ordering the destruction of all the vines in his dominions.
One of these, Mariam or Mary, the daughter of Abu-Yakub Al-ansari, who rose into celebrity in the latter years of Al-hakem, appears to have been one of the earliest bas-bleus on record.
Though the bigotry of Al-masur led him to order the destruction of those volumes in the library of Al-hakem which treated of philosophy and the abstruse sciences, on the ground that such studies tended to irreligion, he was yet liberal to the learned men who visited his court at Az-zahirah, where he resided in royal splendour during the intervals of his campaigns; and he endeared hinself to the people, by his generosity, his rigid justice, and the strict control which he enforced over his subordinate officers.
Word Of The Day
Others Looking