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According to old custom the married woman was subject in law to the marital power which was parallel with the paternal, and the unmarried woman to the guardianship of her nearest male -agnati-, which fell little short of the paternal power; the wife had no property of her own, the fatherless virgin and the widow had at any rate no right of management.

The ancient constitutional law, as it applied at least to the Roman client- states, seems to have given to the reigning prince the right of ultimate disposal of his kingdom not absolutely, but only in the absence of -agnati- entitled to succeed. Comp. Gutschmid's remark in the German translation of S. Sharpe's History of Egypt, ii. 17.

The old Wurtemberg party alone could naturally take their footing upon their ancient rights, but the new Wurtemberg party, the mediatized princes of the empire, the counts and barons of the empire, and the imperial free towns, nay, even the Agnati of the reigning house, all of whom had suffered more or less under Napoleon's iron rule, ranged themselves on their side.

If there were no agnati, the goods were given to the gentiles, male relatives of the clan bearing the same name. In fact, under this régime we may say that of the female line the daughter alone was sure of inheriting something. In the days of the Empire some attempts were made to be more just.

The ancient constitutional law, as it applied at least to the Roman client- states, seems to have given to the reigning prince the right of ultimate disposal of his kingdom not absolutely, but only in the absence of -agnati- entitled to succeed. Comp. Gutschmid's remark in the German translation of S. Sharpe's History of Egypt, ii. 17.

His direct lineal descendants are excluded, as we have said, from the island for ever; but his relatives, by whom we presume to be meant his cognati or kinspeople in the female line, not his agnati, are allowed to live in Kandy, suffering only the slight restriction of confinement to one street out of five, which compose this ancient metropolis.

According to old custom the married woman was subject in law to the marital power which was parallel with the paternal, and the unmarried woman to the guardianship of her nearest male -agnati-, which fell little short of the paternal power; the wife had no property of her own, the fatherless virgin and the widow had at any rate no right of management.

But now women began to aspire to independence in respect to property, and, getting quit of the guardianship of their -agnati- by evasive lawyers' expedients particularly through mock marriages they took the management of their property into their own hands, or, in the event of being married, sought by means not much better to withdraw themselves from the marital power, which under the strict letter of the law was necessary.

Here the powers of women to inherit stopped. Beyond the tie of consanguinitas, that is, that of daughter to father, or granddaughter through a son, the female line must at once turn aside, and had no powers; the estate descended to the agnati, that is, male relatives on the father's side. Hence a mother was shut out by a brother of the deceased or by that brother's children.

But now women began to aspire to independence in respect to property, and, getting quit of the guardianship of their -agnati- by evasive lawyers' expedients particularly through mock marriages they took the management of their property into their own hands, or, in the event of being married, sought by means not much better to withdraw themselves from the marital power, which under the strict letter of the law was necessary.