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In the meantime Afrásiyáb came up, and surrounding him, wanted to shoot him with an arrow, but he was restrained from the violent act by the intercession of his people, who recommended his being taken alive, and only kept in prison.
Khosráu further interceded; and instead of being sent a captive to Káús, the good old man was set at liberty. When the particulars of this event were described to Afrásiyáb by Pírán-wísah, he was exceedingly sorrowful, and lamented deeply that Kai-khosráu had so successfully effected his escape.
He was at last compelled to lay aside the battle-axe, and have recourse to his bow, but every arrow was dexterously received by Afrásiyáb on his shield; and Barzú, on his part, became equally active and successful.
Afrásiyáb was abashed, and it is said that ever after the atrocious murder of Saiáwush, he had been tormented with the most terrible and harrowing dreams. Gersíwaz now became hateful to his sight, and he began at last deeply to repent of his violence and inhumanity. Kai-khosráu grew up under the fostering protection of the peasants, and showed early marks of surprising talent and activity.
Rustem, he said, had done his duty in repeated campaigns against Afrásiyáb, and the extraordinary gallantry and wisdom with which they were conducted, entitled him to the highest applause. "It is now, Gúdarz, thy turn to vanquish the enemy." Accordingly Gúdarz, accompanied by Gíw, and Tús, and Byzun, and an immense army, proceeded towards Túrán.
Zál set off in pursuit, and slew a great number of the enemy; but when Afrásiyáb was made acquainted with this defeat, he immediately released Nauder from his fetters, and in his rage instantly deprived him of life. He struck him and so deadly was the blow, Breath left the body in a moment's space.
He threw his javelin with such might, that his antagonist was driven furiously from his horse; and then, dismounting, he cut off his head, and hung it at his saddle-bow. After this he attacked and defeated the Tartar troops, and continued his march towards Irán. Nauder having found that Kárun had departed, immediately followed, and Afrásiyáb was not long in pursuing him.
This victory was obtained without the assistance of Rustem, who, notwithstanding the message of the king, had still remained in Sístán. The loss of Pírán, the counsellor and warrior, proved to be a great affliction to Afrásiyáb: he felt as if his whole support was taken away, and deemed it the signal of approaching ruin to his cause.
To all men are known the deeds of Rustem, and since my birth be thus noble, wherefore hast thou kept it dark from me so long? I will go forth with an army of brave Turks and lead them unto Iran, I will cast Kai Kaous from off his throne, I will give to Rustem the crown of the Kaianides, and together we will subdue the land of Turan, and Afrasiyab shall be slain by my hands.
The Khakán, or sovereign of that state, became in consequence greatly alarmed, and presented to him large presents to gain his favor, but the only object of Khosráu was to secure Afrásiyáb, and he told the ambassador that if his master dared to afford him protection, he would lay waste the whole kingdom.
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