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For my contempt of God, I am contemned of men; for my swearing and forswearing, no man will believe me; for my gluttony, I suffer hunger; for my drunkenesse, thirst; for my adulterie, ulcerous sores. Thus God has cast me downe, that I might be humbled; and punished me, for examples of others' sinne.
The nobilitie hath the thirde place of dignitie, and the pencionaries aforesaid, the fourthe. Lawes written thei occupy none, but iudge accordyng to reason and conscience. If any man be conuict of adulterie he forfeicteth the fourtieth parte of his goodes, but thadulteresse is punished at home, accordyng to the discretion of the partie offended.
The contempt thereof causeth among them much discord and debate, manslaughter and murther: euen for their reputation they doe honour their parents, keepe their promises, absteine from adulterie and robberies, punishing by death the least robbery done, holding for a principle, that whosoeuer stealeth a trifle, will, if he see occasion, steale a greater thing.
Thei absteine fro the embrasinges neither of sister ne mother, but all degrees are in that poinct as indifferent to than, as to beastes of the fieldes. Yet is adulterie death emong them. And this is adulterie there: to abandon the bodie to one of another kindred. And who so is by suche an ouerthwarte begotten: is iudged a bastard, and otherwise not.
"These things he did not after anie good déeds doone by him deseruing praise: for manie yeares before, ouercome with the often and changeable filths of adulterie, & forsaking his lawfull wife contrarie to the lawes of God, &c: he now brought foorth this crime of quelling his owne kinsmen, and violating the church, but neither being loosed from the snares of his former euills, he increaseth the new with the old." ¶ Thus in effect hath Gyldas written of this Constantine, with more: for turning his tale to him, he reproueth him of his faults, and counselleth him to repent.
Deuise with your selues that you see a corse rising from his heirce after hee is carried to Church, and such another suppose Heraclide to bee, rising from the couch of enforced adulterie. Her eyes were dimme, her cheekes bloudlesse, her breath smelt earthie, her countenance was ghastly. Up she rose after she was deflowred, but loath she arose, as a reprobate soule rising to the day of iudgement.
The sixteth, thou shalte doe no murdre. The seuenth, thou shalte not commit adulterie. The eight, thou shalte not steale. The nineth, thou shalt beare no false witnesse against thy neighbour. The tenthe, thou shalte not desyre thy neighbours home, his wife, his seruaunte, his maide, his Oxe, nor his Asse, nor any thing that is thy neighbours.
They cannot suffer winter or cold: they loue riuers, and will often go into them vp to the snout, wherewith they blow and snuffe, and play in the water: but swimme they cannot, for the weight of their bodies. Plinie and Soline write, that they vse none adulterie.
That is to saie, wrong, made the woman an whore, and broughte in a doubte the laufulnes of her issue. But thei that ware taken in adulterie, bothe partes byeng agreed, the man was whipped with a thousand stripes by tale: and the woman had her nose cut of, wherwith beside the shame she had, the whole beautie of her face was disgraced, and disfigured.
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