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A half-century later we get a quaint and vivid glimpse into the religious life of the time: "1145: A lime-kiln which was sixty feet every way was erected opposite Emain Maca by Gilla Mac Liag, the successor of Patrick, and Patrick's clergy in general."

This catastrophe happened January 25th, 1145. The next day the dispersed cardinals came together again in St. Caesarius' church, and set the thorny tiara on the head of a stranger to their order. This was the abbot of the Cistercian convent of St. Anastasius in Rome, formerly a monk under St. Bernard at Clairvaux.

+1145+. Zoroastrianism has never advanced to any important extent beyond the boundaries of its native land. Its spread, as is remarked above, has been effected sometimes by force, but oftener by social pressure and through traders and missionaries.

Benedict's arrangement of the psalms and his other liturgical regulations spread rapidly, but the Roman secular office never adopted his arrangement of the psalms, nor his inclusion of hymns, until about the year 1145. In some details each office shows its independent history. The period following the death of St. Benedict in 543 is a period of which little is known. The labours of St.

But Arnold was perhaps the only individual in whose case such a tendency was deeply rooted in religious conviction; with many it was but a transitory intoxication, in which their political interests had become merged for the moment. The pope Lucius II was killed as early as 1145, in the attack on the Capitol.

After Abailard's condemnation Arnold took refuge at Zurich, where, despite the denunciations of Bernard, he found protection from the papal legate, who had been a fellow-pupil of Abailard. Arnold returned to Italy in 1145, and was absolved by the Pope. The course of affairs in Rome brought him once more to the front.

The same king between 1140 and 1145 issued a mandate "to Reinwald Earl of Orkney and to the Earl and all the men of substance of Caithness and Orkney to love and maintain free from injury the monks of Durnach and their men and property," and also in some year between 1145 and 1153, he granted Hoctor Common near Durnach, to Andrew, Bishop of Caithness, whose see was then well established there, and he spent the summer of 1150, while he was superintending the building of the Cistercian abbey of Kinloss, in the neighbouring Castle of Duffus, whose ruins still stand, with Freskyn de Moravia, the first known ancestor of the Earls of Sutherland.

Let us compare the condition of the free Englishman of 1845 with the Saxon serf under the lash of the Norman barons of 1145. The serf was glebae adscriptus, bound to the soil, so is the free working-man through the cottage system.

Three grand assemblies met, the first in 1145, at Bourges; the second in 1146, at Vezelai, in Nivernais; and the third in 1147, at Etampes; all three being called to investigate the expediency of a new crusade, and of the king's participation in the enterprise.

A third Christian principality was on the point of getting founded at the foot of Libanus, at Tripolis, for the advantrge of another crusader, Bertrand, eldest son of Count Raymond of Toulouse. Forty-six years afterwards, in 1145, the Mussulmans, under the leadership of Zanghi, sultan of Aleppo and of Mossoul, had retaken Edessa. When he re-embarked at St.