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The strange pomp and symbolism of the Cabala, with its hint of more terrible things; the Rosicrucian mysteries of Fludd, the enigmas of Vaughan, dreams of alchemists all these were his delight.

In the next century, in Van Helmont we meet with the Archaeus everywhere presiding, controlling and regulating the animate and inanimate bodies, working this time through agents, local ferments. The Rosicrucians had their direct inspiration from his writings, and such mystics as the English Rosicrucian Fludd were strong Paracelsians.

But suddenly his interest had faded: these phantoms fled before a rationalistic cock-crow, and Eugenius Philalethes and Robert Fludd went with Mejnour and Zanoni into a twilight forgetfulness. There was no hand to show the hidden way to the land that might be, and there were hands beckoning and voices calling him along the highway to the land that is.

It would appear that the sect was divided into two classes, the brothers Roseae Crucis, who devoted themselves to the wonders of this sublunary sphere; and the brothers Aureae Crucis, who were wholly occupied in the contemplation of things Divine. Fludd belonged to the first class, and Bohmen to the second.

With these exceptions, oblivion shrouded them. The doctrine was not confined to a sphere so narrow as France alone; it still flourished in Germany, and drew many converts in England. The latter countries produced two great masters, in the persons of Jacob Bohmen and Robert Fludd; pretended philosophers, of whom it is difficult to say which was the more absurd and extravagant.

He was an opponent of the Oxford scholasticism and inclined towards a school of thought represented by Robert Fludd, the two Vaughans, Henry More, and Van Helmont, men who had drunk deeply of the cabalistic writers, disciples of Paracelsus and Pico della Mirandola.

Robert Fludd, the Mystical Physician, British Medical Journal, London, 1897, ii, 408. The doctrine of contraries drawn from the old Greek philosophy, upon which a good deal of the treatment of Hippocrates and Galen was based dryness expelled by moisture, cold by heat, etc. was opposed by Paracelsus in favor of a theory of similars, upon which the practice of homeopathy is based.

The fraternity having been violently attacked by several German authors, and among others by Libavius, Fludd volunteered a reply, and published, in 1616, his defence of the Rosicrucian philosophy, under the title of the "Apologia, compendiaria, Fraternitatem de Rosea-cruce, Suspicionis et Infamiae maculis aspersam, abluens."

In 1637, having returned to London, he was present at the death of Robert Fludd, which occurred in that year. In 1638 he made his first voyage to America, where he was hospitably entertained by a Protestant minister, named John Cotton, but his visit was not characterised by any remarkable occurrence.

He Latinized his name from Robert Fludd into Robertus a Fluctibus, and began the promulgation of many strange doctrines. He avowed his belief in the philosopher's stone, the water of life, and the universal alkahest; and maintained that there were but two principles of all things, which were, condensation, the boreal or northern virtue; and rarefaction, the southern or austral virtue.