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Updated: June 14, 2025
"People who come out Noah's Ark," answered Jeekie, "I think they run up here to get out of way of water, and sent them two elephants ahead to make path. Or perhaps dwarf people make it. Or perhaps those who go up to Asiki-land to do sacrifice like old Jews." "You mean you don't know," said Alan. "No, of course don't know. Who know about forest path made before beginning of world.
Still being a linguist by nature and education and finding in the tongue similarities to other African dialects which he knew, he was now able to speak it a little, in a halting fashion. On the fifth day of their ascent of the river, they came to a tributary that flowed into it from the north, up which the Ogula said they must proceed to reach Asiki-land.
Now Alan, looking about him, saw that immediately beneath the dais and between them and the edge of the water, were gathered his cannibal friends, the Ogula, and Fahni their chief who had rowed him to Asiki-land, and with them the messengers whom they had sent on ahead. Also he saw that their arms were tied behind them and that they were guarded by men dressed like devils and armed with spears.
I will do as I would be done by, that is the law you taught me, is it not?" This novel interpretation of a sacred doctrine, worthy of Jeekie himself, so paralyzed Alan's enfeebled brain that he could make no answer, nor do anything except wonder what would happen in Asiki-land when the decree of its priestess took effect.
They serve our turn, if they live, live; if they die, die and God have mercy on souls, if cannibal have soul. Ah! here we are," and from beneath six inches of water he dragged up the tin box containing Little Bonsa, from which he extracted the fetish, wet but uninjured. "Put her on now, Major. Put her on at once and come sit in prow of canoe. Must reach Asiki-land in proper style.
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