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Updated: June 2, 2025


Presently the representatives of all branches of the Takenouchi family came into possession of influential positions at Court, among others that of o-omi, so that in this reign were laid the foundations of the controlling power subsequently vested in the hands of the Heguri, Katsuragi, and Soga houses.

Even Tenchi, who profoundly admired the Confucian philosophy and whose experience of the Soga nobles' treason might well have prejudiced him against the faith they championed; and even Temmu, whose ideals took the forms of frugality and militarism, were lavish in their offerings at Buddhist ceremonials.

What is to be said, however, of the apparently radical policy of the Soga chief? Why should he have advocated so readily the introduction of a foreign creed? There are two apparent reasons.

Mules slide from the narrow ledges, or break through the frail "soga" bridges, carrying their riders along with them, whirling through empty air to be plunged into foaming waters or dashed on sharp rocks below. These are accidents of continual occurrence; and yet, on account of the apathy of the Spano-Indian races that inhabit these countries, little is done for either roads or bridges.

The youthful Emperor unbosomed himself to Prince Shotoku, avowing his aversion to the o-omi and his uncontrollable desire to be freed from the incubus of such a minister. Shotoku counselled patience, but Sushun's impetuosity could not brook delay, nor did he reflect that he was surrounded by partisans of the Soga.

Had Prince Shotoku protested, he would have been guilty of the futility described by a Chinese proverb as "spitting at the sky." Besides, Shotoku and Umako were allies otherwise. The Soga minister, in his struggle with the military party, had needed the assistance of Shotoku, and had secured it by community of allegiance to Buddhism.

No greater insult can be offered to a Spaniard than to tax him with an intention of committing suicide. Poor Victoriano flew into a violent rage, and after calling the alcalde several very uncivil names, he pulled the soga from his bags, flung it at his head, and told him to take it home and use it for his own neck.

An army of twenty thousand men, commanded by a majority of the omi and muraji, was sent to Tsukushi, and all potential opponents of the Soga chief having been thus removed, he proceeded to carry out his design against the Emperor's life. The very indignity done to Sushun's remains testifies the thoroughness of the Soga plot.

If it be asked what motive inspired the reformers, the obvious answer is that experience, culminating in the usurpations of the Soga, had fully displayed the abuses incidental to the old system. Nothing more memorable than this flood of reforms has left its mark upon Japan's ancient history.

"I did not know there was an Emperor." Many others shared Koma's comparative ignorance when the Soga were in power. At the Emperor Yomei's death, only one person honoured his memory by entering the Buddhist priesthood. When Soga no Umako died, a thousand men received the tonsure.

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