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Updated: May 29, 2025
The great antiquity of this place is marked by its occurrence in the Zendavesta among the primitive settlements of the Arians. Its celebrity during the time of the Empire is indicated by the position which it occupies in the romances of Tobit and Judith.
The set hymns form a large portion of the Zendavesta, where they occur in the shape of Gathas, or Yashts, sometimes possessing considerable beauty. They are sometimes general, addressed to Ormazd and the Amesha Spentas in common, sometimes special, containing the praises of a particular deity.
Rustem replied, "If a thousand arrows were shot at me, they would all drop harmless to the ground, and in the end thou wilt fall by my hands. Therefore, if thou seekest thy own welfare, come at once and be my guest, and I swear by the Almighty, by Zerdusht, and the Zendavesta, by the sun and moon, that I will go with thee, but unfetterd, to thy father, who may do with me what he lists."
It has started out with the assumption that these books are in no respect different from other sacred books; that they are no more a revelation from God than the Zendavesta or the Nibelungen Lied is a revelation from God; and it has bent its energies to discrediting, in every way, the veracity and the authority of our Scriptures.
Besides the Zendavesta there are two other sacred books, one containing prayers and hymns, and the other prayers to the Genii who preside over the days of the month.
The non-Arian character of the Parthians is signified, if not proved, by the absence of their name from the Zendavesta. The Zendavesta enumerates among Arian nations the Bactrians, the Sogdians, the Margians, the Hyrcanians, the Arians of Herat, and the Chorasmians, or all the important nations of these parts except the Parthians.
Bactria was a country which enjoyed the reputation of having been great and glorious at a very early date. In one of the most ancient portions of the Zendavesta it was celebrated as "Bahhdi eredhwo-drafsha," or "Bactria" with the lofty banner; and traditions not wholly to be despised made it the native country of Zoroaster.
Later Parsism, both in Iran and in India, has shown a disposition to cast off dualism, and to become, both philosophically and practically, a monistic system. S. B. E. vols. iv., xxiii. The Zendavesta, vols. v., xviii., xxiv., xxxvii., xlvii. The Histories of Antiquity of Duncker, Maspero, and Ed. Meyer. Haug's Essays on the Sacred Language, Writings, and Religion of the Parsis.
Following the traces which the Zendavesta offers, taking into consideration its minute account of the earlier Arian migrations, its entire omission of any mention of the Medes, and the undoubted fact that it was nevertheless by the Medes and Persians that the document itself was preserved and transmitted to us, we should be naturally led to suppose that the race was one which in the earlier times of Arian development was weak and insignificant, and that it first pushed itself into notice after the ethnological portions of the Zendavesta were composed, which is thought to have been about B.C. 1000.
Upon the achievement of his victory, Kahram entered Balkh in triumph, made the people prisoners, and destroyed all the places of worship belonging to the Gubers. He also killed the keeper of the altar, and burnt the Zendavesta, which contained the formulary of their doctrines and belief.
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