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Updated: June 10, 2025


While the present-day, half-educated, half-civilized Washoes are by no means representatives of the highest elements of natural enlightenment among the Indian race, they do possess legends about Tahoe, the following being the most interesting. All these stories, except the last, were gathered by Mrs.

As a result of one of their fights the Washoes were forbidden the use of horses, and it is only since the whites have exercised control that the weaker tribe has dared to disregard this prohibition. To-day they number in the region of six hundred men, women and children. On account of their nomadic habits it is impossible to secure a complete census.

The vicissitudes of the naming of Lake Tahoe is of sufficient interest to occupy a whole chapter, to which the reader is referred. Since Lake Tahoe was the natural habitat of one of the most deliciously edible fishes found in the world, the Indians of the region were bound, very early in their history here, to settle upon its shores. These were the Paiutis and the Washoes.

My uncle grabbed the sticks from me, called me a coward, rushed in, and as the bear dashed out shot and killed it." It is generally thought that Indians are good shots, but the testimony of the hunters of the Tahoe region is that the Washoes are very poor shots. One hunter tells me he has seen an Indian take as fine a standing shot as one need desire, again and again, and miss every time.

The Washoes used to descend the western slope as far as this; the men for deer, the women for acorns, though they had to be on the alert as the Sierra Indians resented their intrusion.

The Paiutis were far more independent and warlike, placing their yoke upon the weaker tribe. Indeed, when I first talked with the older Washoes and Paiutis thirty years ago they were full of stories of big wars between themselves.

Off through the air they flew Washoes to Washoe land; Diggers to Digger land; Paiutis to Nevada each Indian to his own home. The story given above is the one told by Jackson, but his wife, Susan, tells the same story with these essential differences. In her narrative there is no Evil One. The old woman scolded the young people for playing, but they are not all killed.

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