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Updated: June 3, 2025
Mitsukane, when he abetted the Ouchi's attempt to overthrow the Kyoto shogun, persuaded himself that he was only carrying out his father's unachieved purpose, and the shogun, Yoshimitsu, took no step to punish him, preferring to accept his overtures made through Uesugi Tomomune.
They were trained in the use of muskets, and of bows and arrows on hunting expeditions, and thus, when hostilities broke out, they were able to render considerable assistance in the defense of their houses. Highwaymen were frequently employed as spies and scouts. Both Takeda and Uesugi sanctioned this practice.
*The present Count Uesugi is descended from Kenshin. The Imagawa, a branch of the Ashikaga, served as the latter's bulwark in Suruga province during many generations. In the middle of the sixteenth century the head of the family was Yoshimoto. His sway extended over the three provinces of Suruga, Totomi, and Mikawa, which formed the littoral between Owari Bay and the Izu promontory.
The Nikki, the Hosokawa, the Doki, and the Sasaki, all followed Takauji, but the Ishido, the Uesugi, and the Momonoi adhered to Tadayoshi. At last the situation became so strained that Tadayoshi withdrew to Echizen and from thence made his way to Kamakura.
Next on the list came Mori Terumoto with 2,205,000 koku, and Uesugi Kagekatsu with 1,200,000 koku. The latter two were partisans of Ishida. But direct communication between their forces was difficult, for while the Mori domains covered the nine provinces on the extreme west of the main island, Uesugi's lay on the north of the Kwanto, whence they stretched to the shore of the Japan Sea.
The Uesugi septs, and the Hojo and the Satomi, were fighting in the Kwanto; the western provinces, the central provinces, and Kyushu were the scenes of constant conflicts, and no prospect of tranquillity presented itself. Yoshihisa determined to undertake the work of subjugating the whole country as Yoritomo had done effectually and as Takauji had done partially.
Side by side with an injunction to hold himself in perpetual readiness for establishing the Hojo sway over the whole of the Kwanto, as soon as the growing debility of the Uesugi family offered favourable opportunity, stood a series of rules elementary almost to affectation: to believe in the Kami; to rise early in the morning; to go to bed while the night is still young, and other counsels of cognate simplicity formed the ethical thesaurus of a philosopher wise enough to formulate the astute maxim that a ruler, in choosing his instruments, must remember that they, too, choose him.
The Hatakeyama chief developed ambitions of his own, and, on returning to the Kwanto, was crushed by Motouji and deprived of his office of shitsuji, that post being given again to Uesugi Noriaki, "who had been in exile since the death of Tadayoshi in 1352.
This was only one of several similar commotions. So turbulent did the monks show themselves under the influence of Shin-shu teachers that the Uesugi of Echigo, the Hojo of Izu, and other great daimyo interdicted the propagandism of that form of Buddhism altogether. The most presumptuous insurrection of all stands to the credit of the Osaka priests. Again recourse was had to the most cruel methods.
The first is the Court in Kyoto and the Muromachi Bakufu, where the Hosokawa, the Miyoshi, and the Matsunaga deluged the streets with blood and reduced the city to ashes. The second is the Hojo of Odawara, who compassed the destruction of the kubo at Koga and of the two original Uesugi families.
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