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Updated: May 15, 2025
It was not possible to adopt the advice given by Plato in his "Timaeus," when treating of this subject the origin of the universe: "It is proper that both I who speak and you who judge should remember that we are but men, and therefore, receiving the probable mythological tradition, it is meet that we inquire no further into it." Since the time of St.
In accordance with the received tradition on the subject, Aristotle had represented the Locrian colony as founded by some Parthenidae or slaves' children, as they were called, a statement which seems to have roused the indignation of Timaeus, who went to a good deal of trouble to confute this theory. He does so on the following grounds:
Blind Bartimaeus, the son of Timaeus, sat by the highway side begging. Mark x. 46. The narrative of this miracle is contained in all the Synoptical Gospels, but the accounts differ in two respects as to the number of men restored to sight, and as to the scene of the miracle. Matthew tells us that there were two men healed, and agrees with Mark in placing the miracle as Jesus was leaving Jericho.
TIMAEUS: I quite approve. CRITIAS: Then listen, Socrates, to a tale which, though strange, is certainly true, having been attested by Solon, who was the wisest of the seven sages. He was a relative and a dear friend of my great-grandfather, Dropides, as he himself says in many passages of his poems; and he told the story to Critias, my grandfather, who remembered and repeated it to us.
The well-ordered mind Justice is above all things the source of happiness. Apart from all consequences of Justice, this is true; the addition of the natural results only enhances the strength of the position. In TIMAEUS, Plato repeats the doctrine that wickedness is to the mind what disease is to the body.
Plato's "Timaeus," the first of the series, was written after the death of Socrates and the enslavement of the author's country. In this are described the institutions of the Island of Atlantis, the writer's ideal of a perfect commonwealth. Xenophon, in his "Cyropaedia," has also depicted an imaginary political society by overlaying with fiction historical traditions.
Our intention is, that Timaeus, who is the most of an astronomer amongst us, and has made the nature of the universe his special study, should speak first, beginning with the generation of the world and going down to the creation of man; next, I am to receive the men whom he has created, and of whom some will have profited by the excellent education which you have given them; and then, in accordance with the tale of Solon, and equally with his law, we will bring them into court and make them citizens, as if they were those very Athenians whom the sacred Egyptian record has recovered from oblivion, and thenceforward we will speak of them as Athenians and fellow-citizens.
A very different account must be given of the short work entitled 'Timaeus Locrus, which is a brief but clear analysis of the Timaeus of Plato, omitting the introduction or dialogue and making a few small additions. It does not allude to the original from which it is taken; it is quite free from mysticism and Neo-Platonism. In length it does not exceed a fifth part of the Timaeus.
May we not claim for Plato an anticipation of modern ideas as about some questions of astronomy and physics, so also about medicine? As in the Charmides he tells us that the body cannot be cured without the soul, so in the Timaeus he strongly asserts the sympathy of soul and body; any defect of either is the occasion of the greatest discord and disproportion in the other.
Plato absorbed the learning of his times, Philolaus, Timaeus, Heraclitus, Parmenides, and what else; then his master, Socrates; and finding himself still capable of a larger synthesis, beyond all example then or since, he traveled into Italy, to gain what Pythagoras had for him; then into Egypt, and perhaps still further east, to import the other element, which Europe wanted, into the European mind.
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