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In the western Caucasus the various tribes, such as the Kabardians, the Ubighé, and the Adighé, who are the Circassians proper, live under a form of social organization more or less feudal and aristocratic; but in the eastern, among the Lesghians, the Tchetchenians, and the inhabitants of Daghestan, there is for the most part no distinction of classes.

His allies, the Tcherkejians, taken by surprise at the suddenness of the enemy's advance, had not time to come to his assistance; the Salatanians were overawed by the extraordinary display of force made on their borders; and the Tchetchenians, alarmed by the bold face with which the Russian commander opened the campaign, and by his success at several minor points of conflict, took counsel of prudence, and failed to make the promised diversion on the line.

In a week all the men of Himri, Akhulgo, and Dargo, the riders of Arrakan and Gumbet, Avaria and Koissubui, Itchkeria and Salatan, the dwellers on the four branches of the Koissu and the still blood-stained banks of the Aksai, Lesghians, Tchetchenians, and warriors of Daghestan, tribes of different origin and speaking various dialects, but freemen all, were in the stirrup, shaskas at their sides, and millet at their saddle-bows.

The news of his coming ran before him through all the highlands; the warriors half drew their shaskas at hearing it; the chieftains of the Tchetchenians who had received the cross of St. George from the Russians, tore it from their breasts; and the bards striking with a frenzy of inspiration their lyres, chanted the miraculous deliverance and great deeds of this successor of Mahomet.

It was in the plan of the campaign which he had drawn up that when the Russians advanced from their forts in lower Daghestan they should be attacked in the rear by the Tchetchenians who had espoused his side in the contest, and whose position on the Koissu was favorable to the execution of such a manoevre.

If hard pushed the murids retreated; wherever opportunity offered they struck a blow and suddenly retired; those tribes who wavered in their allegiance found themselves unexpectedly visited with retribution; and when the Tchetchenians, aggrieved by Schamyl's apparent neglect of their interests, took advantage of a wound received by him to send messengers to Tiflis to sue for peace, immediately he appeared in their midst, terrifying rather than winning them back to the cause of the patriots.

Thus going from aoul to aoul preaching faith in Allah and war against his enemies, sending out also disciples to visit in his name the remoter districts, threatening death to all who held with the Russians, here driving away flocks and herds, and there taking hostages, he in a few months succeeded in rallying around his standards great numbers of the Tchetchenians, of the Lesghians, and of the various tribes of Daghestan.

This he continued to do until it became manifest that the time for decisive action had arrived, when accompanied by a considerable body of disciples, among whom was Schamyl, he sallied forth on an expedition of proselytism, and made his way first to the powerful aoul of Tcherkei, situated lower down on the Koissu, and in the territory of the Tchetchenians.