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Updated: June 8, 2025
Kant is more than once profoundly inconsistent with the extreme subjectivism of his theory of ideas as when he says in the Practical Reason: "Two things fill the mind with ever new and increasing admiration and awe the oftener and the more steadily we reflect on them: the starry heavens above and the moral law within."
Muhlenberg's confessionalism was of the historic kind, that is to say, reverence for the venerable Lutheran symbols rather than the living power of Lutheran truth itself, directing, permeating, and shaping one's entire ecclesiastical activity both as to teaching and practise. Subjectivism of Halle Pietists.
Although an excellent imitator in the way of mimicry, he lacked the talent of imitating musical thought and character; at any rate, there are no traces of it in his works. The cause of this lack of talent lies, of course, in the strength of his subjectivism in the first place, and of his nationalism in the second. I said the Bolero was published four years before his visit to Spain.
But the search for an ethical norm which should be universally valid and superior to the individual will, did not lack justification in contrast to the subjectivism of the other two schools of the time the school of interest and the school of benevolence, which made virtue a matter of calculation or of feeling.
But enough has been done to demonstrate, I think, that unseen environments can be reported effectively, that they can be reported to divergent groups of people in a way which is neutral to their prejudice, and capable of overcoming their subjectivism.
As the years rolled on, the early Lutheran Church in America became increasingly infected with this poison of subjectivism and enthusiasm, especially its English portions. Rev.
My account is more of a logical definition; Schiller's is more of a psychological description. Both treat an absolutely identical matter of experience, only they traverse it in opposite ways. Possibly these explanations may satisfy M. Hebert, whose little book, apart from the false accusation of subjectivism, gives a fairly instructive account of the pragmatist epistemology.
The soul of Isaac Hecker was one athirst for God from the first dawn of its conscious being. Upon Him, its Creator and Source, it never lost hold, and never ceased to cry out for Him with longing and aspiration, even during that bitter and protracted period of his youth when his mind, entangled in the maze of philosophic subjectivism, seemed in danger of rejecting theism altogether.
But it is only to the first sort of theory that pragmatism can be reasonably applied; to apply it also to the second would be to retire into that extreme subjectivism which the leading pragmatists have so hotly disclaimed.
In dusty offices I recalled her freshness as she had sat beside me in the garden, the freshness of a flower; with Berkeleyan subjectivism I clothed the flower with colour, bestowed it with fragrance. I conferred on Maude all the gifts and graces that woman had possessed since the creation.
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