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Updated: June 17, 2025


The points disputed at Lincolnton did not only refer to the autocratic actions of the leaders of the Synod and their union schemes, but also to the doctrines of Baptism and the Lord's Supper, regarding which the minority charged Stork, Shober, and their followers with holding un-Lutheran and anticonfessional views.

Shober now reported on his cordial reception by the Pennsylvania Synod and on the transaction which led to the adoption of the "Planentwurf" for the contemplated organization of the General Synod.

The "old ministers" were Stork, Shober, Jacob and Daniel Sherer, and other pastors of the North Carolina Synod who advocated a union with the sects and the connection with the General Synod, and sought to suppress such testimony on behalf of Lutheran truth and consistency as the Henkels had begun to bear publicly.

Yet, in this jubilee-gift Shober practically denied the Lutheran doctrines of the Lord's Supper and of Absolution, and, as shown, enthusiastically advocated a universal union of all Christian denominations.

In the Preface, Shober gives utterance to the hope that all Protestant churches and their individual members would, by reading his book, be moved "to pray to God that He would awaken the spirit of love and union in all who believe in the deity of Jesus Christ, the only Mediator between God and men, in order to attain the happy time prophesied, when we shall blissfully live as one flock under one Shepherd."

Now as they have neglected to endeavor to convince us, why do they warn the people against us, especially since they are not willing to confront us in a public debate?" Particularly I am charged with teaching the most dangerous heresies, as may be seen from a scurrilous pamphlet written by their president, Mr. Shober. How is such a dangerous man to be treated by Christian pastors?

While Stork, Shober, and others advocated a union not only with the General Synod, but with all religious bodies in America, the Henkels and their adherents declared at the "Quarreling Synod," 1820: "The general union of the numerous religious parties, though a very desirable matter, is not to be hoped for, as we can clearly see that such a thing is impossible at this time.

Shober does not confront me and prove these charges by a legal testimony or testimonies, what can I otherwise, agreeably to the truth, call him but a calumniator, or one who bears false witness against his neighbor? What a puerile conduct some men manifest in trying to prove that the doctrine with which Mr. Shober has charged me is erroneous, when no man nor class of men contend for it!

The document, after its individual paragraphs had been read and discussed, was adopted by the North Carolina Synod by a majority of 15 to 6 a result which Shober had forestalled in a letter to the Pennsylvania Synod assembled at Lancaster, stating "that the greatest part of the members of the North Carolina Synod had adopted the so-called Planentwurf," and expressing the hope that the General Synod might be established.

The charges against David Henkel as to his teaching the Romish doctrine of transubstantiation, referred to above, had been lodged with Pastor Shober, then secretary of the North Carolina Synod.

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