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The palaces of the Pharaohs, or of Darius; then the pomp of the Ptolemies, or of the Seleucids came into Europe on the neck of some vulgar drunken wife of a Roman proconsul, to glitter for a few centuries at every gladiator's butchery in the amphitheatre; then went away with Placidia on a Gothic ox- waggon, to pass into an Arab seraglio at Seville; and then, perhaps, back from Sultan to Sultan again to its native India, to figure in the peacock- throne of the Great Mogul, and be bought at last by some Armenian for a few rupees from an English soldier, and come hither and whither next?

The family of the Seleucids was by no means so enervated as that of the Lagids for instance, and individuals among them were not deficient in valour and ability; they reduced, it may be, one or another of those numerous rebels, pretenders, and intermeddlers to due bounds; but their dominion was so lacking in a firm foundation, that they were unable to impose even a temporary check on anarchy.

Indeed, it is a contributory cause of the comparative failure of the Seleucids to keep their hold on their Asiatic Empire that their hearts were never wholly in it. For the rest, they and all the Macedonian captains alike were conspicuously irreligious men, whose gods were themselves. They were what the age had made them, and what all similar ages make men of action.

Since Rome had entered on the heritage of the Seleucids, it seemed almost as if the Romans had a mind to revert at a convenient moment to those old times, when all Iran and Turan were ruled from Antioch, and there was as yet no Parthian empire but merely a Parthian satrapy.

The pirates had also made themselves useful to the Oriental powers which still retained their independence; they had been tolerated, if they had not been employed, by Cyprus and Egypt when these states were struggling against the Empire of the Seleucids. But another reason for their immunity was the view held in the ancient world that slave-hunting was in itself a legitimate form of enterprise.

If the danger which was repeatedly imminent of a total subjugation of the land by the Parthians was averted, that result must be ascribed not to the resistance of the last Seleucids and still less to the influence of Rome, but rather to the manifold internal disturbances in the Parthian empire itself, and above all to the incursions of the peoples of the Turanian steppes into its eastern provinces.

There was no want, however, of a legitimate king in Syria; there were even two or three of them. A prince Antiochus from the house of the Seleucids had been appointed by Lucullus as ruler of the most northerly province in Syria, Commagene.

A third Seleucid prince Philippus had immediately confronted him there as a rival; and the great population of Antioch, excitable and delighting in opposition almost like that of Alexandria, as well as one or two of the neighbouring Arab emirs had interfered in the family strife which now seemed inseparable from the rule of the Seleucids.

In like manner the province of Upper Syria, withthe exception of the bravely-defended town of Seleucia at the mouth of the Orontes, and the greater part of Phoenicia were reduced by force; Ptolemais was occupied by the Armenians about 680, and the Jewish state was already seriously threatened by them. Antioch, the old capital of the Seleucids, became one of the residences of the great-king.

In Persia, on the other hand, West Asia retained much more clearly its cultural identity. Persianism was submerged for about thirteen decades under the Seleucids; then the Parthians cut in, and the drowning waters were drained away.