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Updated: September 14, 2025
Oh yes, it's all over the place; Schleiermacher of Jena has succeeded in making the most perfect diamonds for sixpence apiece as good as real and South Africa's ancient history. In less than six weeks Kimberley, they say, will be a howling desert.
They followed him in his anti-intellectualism, but they did not avoid, as he did, the attractive doctrine of an inner intuition; according to them we can somehow grasp the supersensible in an inner experience which Fichte called intellectual, Schelling artistic, Schleiermacher religious.
Transferring Ebbo to the arms of Schleiermacher, Friedel obeyed, and stepped towards the fallen foe. The wrongs of Adlerstein were indeed avenged, for the blood was welling fast from a deep thrust above the collar-bone, and the failing, feeble hand was wandering uncertainly among the clasps of the gorget.
But, in defiance of all hindrances, he found his way to Berlin, and in 1811 was entered in the university just established there as the first student from Erfurt. He wished to devote himself to theology, and Neander, De Wette, Marheineke, Schleiermacher, etc., must have exerted a great power of attraction over a young man who desired to pursue that study.
Thrasymachos. The mighty Schleiermacher, for instance, and that gigantic intellect, Hegel; and at this time of day we've abandoned that nonsense. I should rather say we're so far beyond it that we can't put up with it any more. What's the use of it then? What does it all mean? Philalethes.
Friedrich Daniel Ernst Schleiermacher was born in 1768 at Breslau, and died in 1834 in Berlin, where he had become preacher at Trinity church in 1809, professor of theology in 1810, member of the philosophical section of the Academy in 1811, and its secretary in 1814.
The debt of Schleiermacher to that movement has been already hinted at. It was the revolt of those who had this in common with the pietists, that they hated and despised the outworn rationalism. They thought they wanted no religion. It is open to us to say that they misunderstood religion. It was this misunderstanding which Schleiermacher sought to bring home to them.
Thither Moritz Schleiermacher had already sent, and he assured her that he was far from despairing of the elder baron, but she derived little hope from his words, for gunshot wounds were then so ill understood as generally to prove fatal. Moreover, there was an undefined impression that the two lives must end in the same hour, even as they had begun.
Schleiermacher seeks to tone this down by giving the world of things a relative independence; God and the world are inseparable, and yet must be distinguished. God is unity without plurality, the world plurality without unity; the world is spatial-temporal, while God is spaceless and timeless.
Surely the claim that Jesus was free from error in intellectual conception is unnecessary, from the point of view of the saving influence upon character which Schleiermacher had asserted. It is in contradiction with the view of revelation to which Schleiermacher had already advanced.
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