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Updated: June 27, 2025
And further on in the same speech, "I shortly restate," he said, "the ground on which I rested for the repeal or the modification of the Corn Law system.
I returned to England in May, pleased with the prospect of enjoying a couple of months of London, after which, in Scotland and elsewhere, I hoped to resume my study of political and social problems, and restate them in forms which politicians might find useful.
It is of so much importance that the part of the process of investigating truth, discussed in this chapter, should be rightly understood, that I think it is desirable to restate the results we have arrived at, in a somewhat different mode of expression.
Father Kelleher draws attention to the fact that Aquinas in his article on price did not specifically affirm that the just price was objective, but he explains this omission by saying that the objectivity of the price was so well and universally understood that it was unnecessary expressly to restate it.
What he wanted to do was to take it out of the region of religion, where familiarity with it had bread an approach to contempt; and restate it robbed of that familiarity, and clothed anew in a garb of sweet reasonableness.
Can we, by searching our experiences, find any reason for adopting such an hypothesis? Or, on the other hand, supposing we can find no such reason, would the total failure of experimental evidence justify us in rejecting it? The question is so important that I will restate it.
But times change; and though the principles of reason remain the same the facts of human life and of human conscience alter. A new background, a new basis of application, appears for logic, and it may be useful to restate old truths in new words, the better to prove their eternal validity. Aristotle is, in his morals, Greek, concise, and elementary.
For this is the teaching of texts such as 'Thou art that'; 'this Self is Brahman. Those texts, on the other hand, which declare the difference of the two merely restate what is already established by perception and the other means of knowledge, and therefore are shown, by those texts the purport of which it is to teach non-duality not established by other means, to lie like perception and the other means of knowledge themselves within the sphere of Nescience.
I restate the question. The tendency having been ascertained, what is its most general law? I answer—polarity, or the essential dualism of Nature, arising out of its productive unity, and still tending to reaffirm it, either as equilibrium, indifference, or identity. In its productive power, of which the product is the only measure, consists its incompatibility with mathematical calculus.
Their family connections, social position, conversance with events, and familiar knowledge of what men thought, believed, and talked about, give to their concurrent and continuous testimony, a force and weight of authority that are decisive; and demonstrate that, instead of my having invented and originated the opinion of Cotton Mather's agency in the matter now under consideration, I have done no more than to restate what has been believed and uttered from the beginning.
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