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Updated: June 19, 2025


The son of Sumitra then, under Vibhishana's guidance, rushed towards that wrathful son of Ravana coming back, from desire of battle, to lead the attack. And Lakshmana, excited to fury and receiving a hint from Vibhishana, and desiring to slay Indrajit who had not completed his daily sacrifice, smote with his arrows that warrior burning to achieve success.

And Ravana covered Rama with a shower of darts and lances and swords, and Rama also afflicted Ravana with his whetted arrows of iron furnished with the sharpest points, and in the same way Lakshmana smote the contending Indrajit with arrows capable of penetrating into the most vital parts and Indrajit also smote Sumitra's son with an arrowy shower.

"Meanwhile, Indrajit, after the success he had won, went to his father. And having informed him of the feats he had achieved, he speedily returned to the field of battle and placed himself at the van of his army. The son of Sumitra then, under Vibhishana's guidance, rushed towards that wrathful son of Ravana coming back, from desire of battle, to lead the attack.

And the heroic brothers Rama and Lakshmana, pierced all over with arrows, dropped down on the ground like the Sun and the Moon fallen down from the firmament." "Markandeya said, 'Beholding both the brothers Rama and Lakshmana prostrate on the ground, the son of Ravana tied them in a net-work of those arrows of his which he had obtained as boons.

But they that had gone towards the South did not make their appearance And they that came back represented to Rama, saying that although they had searched the whole earth with her belt of seas, yet they could not find either the princess of Videha or Ravana.

On this view that the corpora lutea are the result, not the cause, of intra-uterine gestation, it would no longer be possible to maintain the theory that the corpus luteum in the human species is the cause by its internal secretion of the phenomenon of menstruation. Leopold and Ravana found that ovulation as a rule coincides with menstruation, but may take place at any time.

And once seen, O king, by the powerful and long-leaping monkeys, they were all slain and prostrated on the earth, deprived of life. And unable to endure this, Ravana marched out at the head of his troops.

The progress of Ravana through the air appals all Nature. The winds breathe low in timid murmurs through the rustling woods; the sun with slackened fires gleams pale abroad and the streams, relaxing from their rapid course, slowly creep along.

Trijata, a Rakshasi, adds to his despondency by news of the mischief inflicted by Hanumana, who has burnt the town of Lanka and slain a son of Ravana. He goes off to set guards, and gather news by means of spies. Ravana meditates on his love. His queen Mahodhari comes to bring him tidings of Rama's approach, but he only laughs at her.

Each like the other in feats, they looked like Sunda and Upasunda, or Rama and Ravana, or Vali and Sugriva. Those two scorchers of foes looked like Kala and Mrityu. They then ran towards each other like two infuriated elephants, swelling with pride and mad with passion in the season of autumn and longing for the companionship of a she-elephant in her time.

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