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Updated: May 20, 2025
And though in a question of schism it would be a petitio principii for a neutral censor to assume that either party had been originally in error, yet it is within our competence to say, that the Seceders it was whose bigotry carried the dispute to that sad issue of a final separation.
He saw the petitio principii which is inherent in every syllogism, if we consider the major to be itself the evidence by which the conclusion is proved, instead of being, what in fact it is, an assertion of the existence of evidence sufficient to prove any conclusion of a given description. Seeing this, Dr.
In M. Garofalo's book we find once more this petitio principii which refuses to believe in the future in the name of the present, which is declared immutable.
It must be granted that in every syllogism, considered as an argument to prove the conclusion, there is a petitio principii. When we say, All men are mortal, Socrates is a man, therefore Socrates is mortal;
Yet the acknowledgment so explicitly made, has not prevented one set of writers from continuing to represent the syllogism as the correct analysis of what the mind actually performs in discovering and proving the larger half of the truths, whether of science or of daily life, which we believe; while those who have avoided this inconsistency, and followed out the general theorem respecting the logical value of the syllogism to its legitimate corollary, have been led to impute uselessness and frivolity to the syllogistic theory itself, on the ground of the petitio principii which they allege to be inherent in every syllogism.
By a comprisal of the petitio principii with the argumentum in circulo,—in plain English, by an easy logic, which begins with begging the question, and then moving in a circle, comes round to the point where it began,—each of the two divisions has been made to define the other by a mere reassertion of their assumed contrariety.
The reviewer denies that there is a petitio principii in the syllogism, or that the proposition, All men are mortal, asserts or assumes that Socrates is mortal.
With greater justice, however, we may say, that of such terms as perfection and existence we know too little to speculate. Existence may be an imperfection for all we can tell; we know nothing about the matter. Such arguments are but endless petitiones principii like the self-devouring serpent, resolving themselves into nothing.
This is the major premise divested of the petitio principii, and cut down to as much as is really known by direct evidence.
Besides, the question is not so easily settled. Putting aside the flippancy of the passage, it involves something very like a petitio principii to ask offhand: "Does the man mean a living union of heart to Christ, a spiritual fellowship or converse with the Father, when he talks of the union of the believer with God participation in the Divine nature?"
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