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Those who think her life was unpractical need only think of the victories upon Poggibonsi, San Gemignano, Volterra, Siena itself all gained through the invocation of her name; they need only look at the church which rose over her grave. The grand schemes for a marble facade were never carried out, and it is brown unfinished stone until this day.

The episode at the Vatican and the flight to Poggibonsi are related thus:

Without any surprise at my appearance, which was, indeed, no worse than his own, he told me that I was in the Vale of Chianti, between Certaldo and Poggibonsi, and that if I persevered upon the road I saw before me I should reach the latter place by nightfall. "But, brother," said he, "you look to have seen better days, and I advise you to push on to Siena.

Things were now different. The story of Lucchesio of Poggibonsi, recovered from oblivion by M. Paul Sabatier, is the most lovely expression of Franciscan tenderness and reverence towards the affections of the laymen, and ought to be remembered in company with the legend of the wood-pigeons, whom St. Francis established in his cabin and blessed in their courtship and nesting.

From the moment of departure from Poggibonsi to that moment when I saw, upon a background of pure green sky, the spear-like shafts, the rose-coloured walls and churches of Siena, I kept my eyes steadily towards my Mecca, speaking very little, taking no heed of the manner of our progress. I had other sights than those to occupy me.

He had been just ripe for an interview just the right combination of indignation and acuteness: blood hot, brain cool. But nothing ever did go right in Monteriano. "When will he be back?" he called to Perfetta. It really was too bad. She did not know. He was away on business. He might be back this evening, he might not. He had gone to Poggibonsi.

Lucchesio of Poggibonsi was, we are told, a member of the Third Order of Franciscans, and his legend may help us to appreciate the value of such institutions, which gave heaven to the laity, to the married burgher, the artisan, the peasant; which fertilised the religious ideal with the simplest and sweetest instincts of mankind.

This was on the return of the King from Naples with Piero de' Medici in his train. However, he met the King at Poggibonsi, told him Florence was his friend, that God desired him to spare it, and with other tales succeeded in keeping Charles out of the city. This, as it seems to me, is the one good deed Savonarola did for Florence.

He had gone for the day to Poggibonsi. Why had the Herritons not written to him, so that he could have received them properly? Poggibonsi would have done any day; not but what his business there was fairly important. What did she suppose that it was? Naturally she was not greatly interested. She had not come from Sawston to guess why he had been to Poggibonsi.

The Dominican Savonarola, "who had always preached greatly in the king's favor," says Commynes, "and by his words had kept the Florentines from turning against us," came to see him on his way at Poggibonsi. "I asked him," said Commynes, "whether the king would be able to cross without danger to his person, seeing the great muster that was being made by the Venetians.