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Updated: May 3, 2025
Hating the People, most intolerant in religion, believing intensely in royal prerogative, thoroughly convinced of his regal as well as his personal infallibility, loathing that inductive method of thought which was already leading the English nation so proudly on the road of intellectual advancement, shrinking from the love of free inquiry, of free action, of daring adventure, which was to be the real informing spirit of the great British nation; abhorring the Puritans that is to say, one-third of his subjects in whose harsh, but lofty nature he felt instinctively that popular freedom was enfolded even as the overshadowing tree in the rigid husk and sending them forth into the far distant wilderness to wrestle with wild beasts and with savages more ferocious than beasts; fearing and hating the Catholics as the sworn enemies of his realm; his race, and himself, trampling on them as much as he dared, forcing them into hypocrisy to save themselves from persecution or at least pecuniary ruin if they would worship God according to their conscience; at deadly feud, therefore, on religious grounds, with much more than half his subjects Puritans or Papists and yet himself a Puritan in dogma and a Papist in Church government, if only the king could be pope; not knowing, indeed, whether a Puritan, or a Jesuit whom he called a Papist-Puritan, should be deemed the more disgusting or dangerous animal; already preparing for his unfortunate successor a path to the scaffold by employing all the pedantry, both theological and philosophical at his command to bring parliaments into contempt, and to place the royal prerogative on a level with Divinity; at the head of a most martial, dauntless, and practical nation, trembling, with unfortunate physical timidity, at the sight of a drawn sword; ever scribbling or haranguing in Latin, French, or broad Scotch, when the world was arming, it must always be a special wonder that one who might have been a respectable; even a useful, pedagogue, should by the caprice of destiny have been permitted, exactly at that epoch to be one of the most contemptible and mischievous of kings.
Hating the People, most intolerant in religion, believing intensely in royal prerogative, thoroughly convinced of his regal as well as his personal infallibility, loathing that inductive method of thought which was already leading the English nation so proudly on the road of intellectual advancement, shrinking from the love of free inquiry, of free action, of daring adventure, which was to be the real informing spirit of the great British nation; abhorring the Puritans that is to say, one-third of his subjects in whose harsh, but lofty nature he felt instinctively that popular freedom was enfolded even as the overshadowing tree in the rigid husk and sending them forth into the far distant wilderness to wrestle with wild beasts and with savages more ferocious than beasts; fearing and hating the Catholics as the sworn enemies of his realm; his race, and himself, trampling on them as much as he dared, forcing them into hypocrisy to save themselves from persecution or at least pecuniary ruin if they would worship God according to their conscience; at deadly feud, therefore, on religious grounds, with much more than half his subjects Puritans or Papists and yet himself a Puritan in dogma and a Papist in Church government, if only the king could be pope; not knowing, indeed, whether a Puritan, or a Jesuit whom he called a Papist-Puritan, should be deemed the more disgusting or dangerous animal; already preparing for his unfortunate successor a path to the scaffold by employing all the pedantry, both theological and philosophical at his command to bring parliaments into contempt, and to place the royal prerogative on a level with Divinity; at the head of a most martial, dauntless, and practical nation, trembling, with unfortunate physical timidity, at the sight of a drawn sword; ever scribbling or haranguing in Latin, French, or broad Scotch, when the world was arming, it must always be a special wonder that one who might have been a respectable; even a useful, pedagogue, should by the caprice of destiny have been permitted, exactly at that epoch to be one of the most contemptible and mischievous of kings.
Hating the People, most intolerant in religion, believing intensely in royal prerogative, thoroughly convinced of his regal as well as his personal infallibility, loathing that inductive method of thought which was already leading the English nation so proudly on the road of intellectual advancement, shrinking from the love of free inquiry, of free action, of daring adventure, which was to be the real informing spirit of the great British nation; abhorring the Puritans that is to say, one-third of his subjects in whose harsh, but lofty nature he felt instinctively that popular freedom was enfolded even as the overshadowing tree in the rigid husk and sending them forth into the far distant wilderness to wrestle with wild beasts and with savages more ferocious than beasts; fearing and hating the Catholics as the sworn enemies of his realm; his race, and himself, trampling on them as much as he dared, forcing them into hypocrisy to save themselves from persecution or at least pecuniary ruin if they would worship God according to their conscience; at deadly feud, therefore, on religious grounds, with much more than half his subjects Puritans or Papists and yet himself a Puritan in dogma and a Papist in Church government, if only the king could be pope; not knowing, indeed, whether a Puritan, or a Jesuit whom he called a Papist-Puritan, should be deemed the more disgusting or dangerous animal; already preparing for his unfortunate successor a path to the scaffold by employing all the pedantry, both theological and philosophical at his command to bring parliaments into contempt, and to place the royal prerogative on a level with Divinity; at the head of a most martial, dauntless, and practical nation, trembling, with unfortunate physical timidity, at the sight of a drawn sword; ever scribbling or haranguing in Latin, French, or broad Scotch, when the world was arming, it must always be a special wonder that one who might have been a respectable; even a useful, pedagogue, should by the caprice of destiny have been permitted, exactly at that epoch to be one of the most contemptible and mischievous of kings.
Hating the People, most intolerant in religion, believing intensely in royal prerogative, thoroughly convinced of his regal as well as his personal infallibility, loathing that inductive method of thought which was already leading the English nation so proudly on the road of intellectual advancement, shrinking from the love of free inquiry, of free action, of daring adventure, which was to be the real informing spirit of the great British nation; abhorring the Puritans that is to say, one-third of his subjects in whose harsh, but lofty. nature he felt instinctively that popular freedom was enfolded even as the overshadowing tree in the rigid husk and sending them forth into the far distant wilderness to wrestle with wild beasts and with savages more ferocious than beasts; fearing and hating the Catholics as the sworn enemies of his realm; his race, and himself, trampling on them as much as he dared, forcing them into hypocrisy to save themselves from persecution or at least pecuniary ruin if they would worship God according to their conscience; at deadly feud, therefore, on religious grounds, with much more than half his subjects Puritans or Papists and yet himself a Puritan in dogma and a Papist in Church government, if only the king could be pope; not knowing, indeed, whether a Puritan, or a Jesuit whom he called a Papist-Puritan, should be deemed the more disgusting or dangerous animal; already preparing for his unfortunate successor a path to the scaffold by employing all the pedantry, both theological and philosophical at his command to bring parliaments into contempt, and to place the royal prerogative on a level with Divinity; at the head of a most martial, dauntless, and practical nation, trembling, with unfortunate physical timidity, at the sight of a drawn sword; ever scribbling or haranguing in Latin, French, or broad Scotch, when the world was arming, it must always be a special wonder that one who might have been a respectable; even a useful, pedagogue, should by the caprice of destiny have been permitted, exactly at that epoch to be one of the most contemptible and mischievous of kings.
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