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Updated: May 12, 2025


When within a few feet of the nyssa, Marcus had overtaken his antagonist, had passed the point with a bold and perilously close turn, and had left the bays behind him. Demetrius saw it all, as though his eye had power to pierce the dust-cloud, and now he, too, lost his phlegmatic calm. He threw up his arms as if in prayer and shouted, as though his brother could hear him: "Well done, splendid boy!

Now he is close to the 'nyssa' the 'kampter' the 'meta' they call it at Rome; the smaller the bend he can make round it the better for him, but it is risky work. There you see! They drive round from right to left and that throws most of the work on the lefthand beast; it has to turn almost in its own length. Aura, our first horse, is as supple as a panther and I trained her to do it, myself.

The Christian who had succeeded in reaching the nyssa second, boldly took his horses close round the obelisk, hoping to gain space and get past Hippias; but the left wheel of his chariot grazed the granite plinth, the light car was overset, and the horses of the red chariot, whose noses were almost on his shoulder, could not be pulled up short in time.

By the time the competitors again came round to the nyssa, the slaves in attendance had cleared away the broken chariots and led off the horses. A Christian still came next to Hippias followed by a red agitator; Marcus had gained on the others and was now fourth. In the third round the chariot of the red driver in front of Marcus made too sharp a turn and ran up against the granite.

This description of oracles abounded throughout Greece; the most memorable of which was that on the Asiatic coast, between Trattis and Nyssa, which is more particularly described by Strabo than any other.

The life of this saintly family and the relation between the two communities may be learned from the charmingly written Life of S. Macrina by her brother Gregory of Nyssa. The Rule of S. Basil is written in the form of question and answer, and much of it refers to the relations between monks and nuns, while all impress upon the religious the duty of giving no occasion to the enemy to blaspheme.

"Nay," he said, "the boy has iron sinews in that slight body. Look how he holds the horses in! He is saving their strength till they need it. Seven times, child, seven times he has to go round this great circus and past the 'nyssa'. You will see, he will catch up what he has lost, yet. Hippias, you see, is holding in his horses, too; it is his way of giving himself airs at starting.

"Nay," he said, "the boy has iron sinews in that slight body. Look how he holds the horses in! He is saving their strength till they need it. Seven times, child, seven times he has to go round this great circus and past the 'nyssa'. You will see, he will catch up what he has lost, yet. Hippias, you see, is holding in his horses, too; it is his way of giving himself airs at starting.

The Christian who had succeeded in reaching the nyssa second, boldly took his horses close round the obelisk, hoping to gain space and get past Hippias; but the left wheel of his chariot grazed the granite plinth, the light car was overset, and the horses of the red chariot, whose noses were almost on his shoulder, could not be pulled up short in time.

Disorder under Constantius had become confusion worse confounded under Valens. The exiled bishops were so many centres of disaffection, and personal quarrels had full scope everywhere. Thus when Basil's brother Gregory was expelled from Nyssa by a riot got up by Anthimus of Tyana, he took refuge under the eyes of Anthimus at Doara, where a similar riot had driven out the Arian bishop.

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