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Updated: June 26, 2025
And then John McKay told him the tune was "Old Hundred," which all good people knew, and that the company sang it in English words while he sang in Cree, but that they were singing the same thing. This delighted Mistawasis, who felt that he and the white people there were really one in the deep experiences of life. And that meant brotherhood to him.
Mistawasis, on his way home, met John McKay on the plains, and they sat around the camp fire late that night as the chief poured out his recollections of what he had seen. One thing had puzzled the Indian, though he had thought much over it. At last they asked me and Star Blanket to sing. We both were ashamed, because we could not sing much.
James McKay came to Fort Carlton to negotiate with Mistawasis, the great chief of the Crees, and his friend Ahtukahcoop. An interesting preface to this treaty was a threat made by a rascally Indian, Chief Beardy, of Duck Lake, who said that he would not allow the Commissioners to cross the south branch of the Saskatchewan River to come to Carlton.
I recall a story in that connection a missionary story. It is in place here because no one knew so well as the Police what a large part in preserving peace in the rebellion time was played by missionaries like John McKay, of the Mistawasis Reserve near Carlton, John McDougall, of Morley, George McKay, of Prince Albert, Père Lacombe and others.
After the rebellion, Mistawasis was one of the chiefs taken east as a reward for his loyalty. I recall seeing some of them being driven around eastern cities in cabs to see the sights.
In the partnership of the Police and the missionaries the law and the gospel wrought together for good ends. The story was told a group of us by John McKay, to whose influence over Chief Mistawasis was largely due the fact that that powerful Cree chief, whose reserve was almost within sound of the guns of Duck Lake, did not join in with Chief Beardy and Dumont.
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