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Updated: May 20, 2025
If the minds of lads can but be kept clear of Pagan brutalities and mediaeval superstitions, and fed instead on the soundest and noblest of our English literature, Mr. Mill's creed about women will, I verily believe, seem to them as one which they have always held by instinct; as a natural deduction from their own intercourse with their mothers, their aunts, their sisters: and thus Mr.
Whether the latter course would have saved him is a question that now can only be decided by each person's interpretation of the despatches above analysed. Those who desire to study the subject further may refer to the first volume of Malcolm's Political History, to Mill's History, and to Grant Duff's concluding volume, but will hardly obtain much result from their labour.
The histories of philosophy by Ritter, Erdmann, Zeller, Kuno Fischer, and Lange, are works of remarkable merit. Among them are James Marsh, C. S. Henry, Francis Wayland, L. P. Hickok, H. B. Smith, and other eminent authors, mostly of a more recent date. Fawcett and other able authors have followed for the most part in Mill's path.
Mill's propaganda of Benthamism was for some time obscure. He helped to put together some of Bentham's writings, especially the book upon evidence. He was consulted in regard to all proposed publications, such as the pamphlet upon jury-packing, which Mill desired to publish in spite of Romilly's warning. Mill endeavoured also to disseminate the true faith through various periodicals.
This citation from Mr Mill's book is already almost too long, yet we could have wished to prolong it still more, from the importance of some of the succeeding paragraphs.
The conditions and modes of action are exhibited by which human wants and desires the motive powers of industry come to issue in the actual phenomena of wealth, and political economy becomes a system of doctrines susceptible of direct application to human affairs. As an example, I may refer to Mill's development of Ricardo's doctrine of foreign trade.
But if the ignorant and the violent could have stoned him, his calm manner would still have said, 'Strike, but hear me. Mr. Robert Grosvenor the present Lord Ebury then the other Liberal member for Westminster, wrote to ask me to take the chair at Mill's first introduction to the Pimlico electors.
The number of such inconsistencies produced is indeed one remarkable feature in Sir W. Hamilton's philosophical character. Even compared with the best views of Sir W. Hamilton, however, Mr Mill's mode of handling the subject of Consciousness exhibits signal improvement. To some of his observations we shall call particular attention.
If in reading John Stuart Mill's Principles of Political Economy you come upon this theory, cautiously broached, you are constrained to treat it with the consideration due an acknowledged master in this science.
I have already observed that the view of the non-moral character of motive was a natural corollary from the purely legal point of view. I must now consider the results of applying it unreservedly in the inappropriate sphere of ethics. In the first place, the denial of any moral quality in motive seems to be inconsistent with Mill's own principles.
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