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In the congenial atmosphere of the court of Ferrara, surrounded by the flower of beauty and chivalry, stimulated by the associations of his master Ariosto, which every object around recalled, and encouraged by the praises of the sweetest lips in the palace, Tasso set himself diligently to the composition of the great work of his life, the Gerusalemme Liberata, the plan of which he had formed before he left the University of Padua.

Milton was the third epic poet. For if the title of epic in its highest sense be refused to the Aneid still less can it be conceded to the Orlando Furioso, the Gerusalemme Liberata, the Lusiad, or the Fairy Queen.

The Faerie Queene reflects, perhaps, more fully than any other English work, the many-sided literary influences of the Renascence. It was the blossom of a richly composite culture. Its immediate models were Ariosto's Orlando Furioso, the first forty cantos of which were published in 1515, and Tasso's Gerusalemme Liberata, printed in 1581.

One evening in summer the bookbinder was enjoying the fresh air before his door when a big man with a red nose, past middle age and wearing a scarlet waistcoat stained with grease-spots, appeared, bowing politely and confidentially, and addressed him in a sing-song voice in which even Monsieur Servien could detect an Italian accent: "Sir, I have translated the Gerusalemme Liberata, the immortal masterpiece of Torquato Tasso" and a bulging packet of manuscript under his arm confirmed the statement.

According to his biographer Manso, the author of the Gerusalemme Liberata was singularly noble and refined in appearance, though always possessed of an air of melancholy; he was well-built, strong, active and resourceful, anything in fact but a carpet-knight who spent his days in writing verse and dallying with Italian court beauties: “Colla penna e colla spada, Nessun val quanto Torquato;”

Considered as a work of imagination, the Gerusalemme Liberata is one of the most exquisite conceptions of human fancy, and will for ever command the admiration of romantic and elevated minds. But it wants that yet higher excellence, which arises from a thorough knowledge of human nature a graphic delineation of actual character, a faithful picture of the real passions and sufferings of mortality.

Thereupon the Marquis Tudesco heaved a sigh and exclaimed: "And yet I have translated the Gerusalemme Liberata, the masterpiece of the immortal Torquato Tasso! But the brutal-minded booksellers scorn the fruit of my vigils, and in the empyrean the Muse veils her face so as not to witness the humiliation inflicted on her nursling."

His immortal poem had passed beyond the reach of revision, and stamped itself too deeply upon the minds and hearts of his countrymen to be effaced by any after version. And now the Conquistata has sunk into well-merited oblivion, while the Liberata "his youthful poetical sin," as he himself called it is everywhere admired as one of the great classics of the world.

Adelina and Liberata were inseparable, except at meal-times, when the dusky little girl had to go back among her own tribe on the mother's side; and they formed an exquisite picture as one often saw them, standing by the Senora's chair with their arms round each other's necks the pretty dark-skinned child and the beautiful white child with shining hair and blue forget-me-not eyes.

The Gerusalemme Liberata contains, as we know, a full account of the First Crusade and constitutes an apotheosis of Godfrey de Bouillon, first Christian King of Jerusalem; but it is also something more than a mere poetical description of a departed age of chivalry.