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Thomas, Suarez, Bellarmine and Cornelius a Lapide also agree on this point.

Nothing worth repeating is known of their lives. Boerhaave speaks with commendation of many passages in their works, and Paracelsus esteemed them highly: the chief are "De Triplici Ordine Elixiris et Lapidis Theoria," printed at Berne in 1608; and "Mineralia Opera, seu de Lapide Philosophico," printed at Middleburg in 1600. They also wrote eight other works upon the same subject.

It is not of one piece indeed. In that particular Pliny himself might be mistaken. "Opus omnibus et picturae, et statuariae artis praeponendum. Ex uno lapide eum et Liberos draconumque mirabiles nexus de consilii sententia fecere succubi artifices." "A work preferable to all the other Efforts of Painting and Statuary.

In Muhlenberg the greatest man whom God had given to the Lutheran Church of America in the eighteenth century, "the patriarch of the American Lutheran Church," had passed away. His body was interred just outside the walls of the church in Trappe. A marble slab over his grave bears the inscription: "Qualis et quantus fuerit, Non ignorabunt sine lapide Futura Saecula.

Above its portal an inscription bore witness to his generosity: Petrus Martyr ab Angleria, italus civis mediolanensis, protonotarius apostolicus hujus insulæ, abbas, senatus indici consiliarius, ligneam priusædem hanc bis igne consumptam, latericio et quadrato lapide primus a fundamentis extruxit. Dejando tambien Mártir el priorado de Granada que posée, etc.

I am indeed convinced in my own mind, that could the same experiment have been tried with these volumes, as was made in the well known story of the picture, the result would have been the same; the parts which had been covered by black spots on the one day, would be found equally albo lapide notatae on the succeeding.

There came to his mind a curious phrase from CORNELIUS A LAPIDE which said that the lice born of human sweat were not created by God with the other animals on the sixth day. But the tickling of the skin of his neck made his mind raw and red.

Augustin insists in a very remarkable manner on the merely derivative sense in which God's creation of organic forms is to be understood; that is, that God created them by conferring on the material world the power to evolve them under suitable conditions." Mr. Mivart then cites certain passages from St. Augustin, St. Thomas Aquinas, and Cornelius a Lapide, and finally adds: