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Updated: June 18, 2025
The town was made up of separate Septs, or patriarchal families, each under its own head, of which septs the Omayyads were of principal importance, and had charge of the Kaaba. Mohammed belonged to the Hashimites, another and poorer branch of the leading tribe of Koreish.
Abu Sophian himself, with only thirty or forty followers, conducted a wealthy caravan of a thousand camels; the fortune or dexterity of his march escaped the vigilance of Mahomet; but the chief of the Koreish was informed that the holy robbers were placed in ambush to await his return.
Perhaps the Koreish would have been content with the flight of Mahomet, had they not been provoked and alarmed by the vengeance of an enemy, who could intercept their Syrian trade as it passed and repassed through the territory of Medina.
Both armies heard the thunder of his voice: their fancy beheld the angelic warriors: the Koreish trembled and fled: seventy of the bravest were slain; and seventy captives adorned the first victory of the faithful.
For we are to consider Mahomet, through these three-and-twenty years, as the centre of a world wholly in conflict. Battles with the Koreish and Heathen, quarrels among his own people, backslidings of his own wild heart; all this kept him in a perpetual whirl, his soul knowing rest no more.
In a word, the wild Koreish had discovered, more or less clearly, that end and object of all metaphysic whereof I have already spoken so often; that external and imperishable beauty for which Plato sought of old; and had seen that its name was righteousness, and that it dwelt absolutely in an absolutely righteous person; and moreover, that this person was no careless self-contented epicurean deity; but that He was, as they loved to call Him, the most merciful God; that He cared for men; that He desired to make men righteous.
"Hashem," say the authors of the "Modern Universal History," "succeeded his father Abd al Menaf in the principality of the Koreish, and consequently in the government of Mecca, and the custody of the Caaba." So far the genealogy of the prophet is supported by authentic history that he was descended from the princes of his people cannot be denied.
There are pure-bred Arab nomads of the desert; there are Arabs who have settled in towns or on the land, some within the last generation, like the Muntefik in Mesopotamia, some a millennium or two ago, like the Meccan Koreish, but who still retain their tribal consciousness of race; there are Arabs in name who have nothing Arabic about them but their language most of the peasantry of Syria are such, and the inhabitants of ancient centres of population like Damascus or Bagdad; in Syria many of these "Arabs" are Christians, and some Christians, though they speak Arabic, have retained their separate sense of nationality notably the Roman Catholic Maronites of the Lebanon and would hardly be considered as Arabs either by themselves or by their neighbours.
Nor was the charity of Mahomet confined to the tribe of Koreish, or the precincts of Mecca: on solemn festivals, in the days of pilgrimage, he frequented the Caaba, accosted the strangers of every tribe, and urged, both in private converse and public discourse, the belief and worship of a sole Deity.
It was among this Arab people, so circumstanced, in the year 570 of our Era, that the man Mahomet was born. He was of the family of Hashem, of the Koreish tribe as we said; though poor, connected with the chief persons of his country.
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