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But her way is blocked by a huge rock which Izanagi places in the "even pass of hades," and from the confines of the two worlds the angry pair exchange messages of final separation, she threatening to kill a thousand folk daily in his land if he repeats his acts of violence, and he declaring that, in such event, he will retaliate by causing fifteen hundred to be born.
The hag who pursued Izanagi on his retreat from Yomi represents a band of amazons a common feature in old Japan and his assailant, the Kami of thunder, was a rebel leader.
She gave her name as Brilliant Blossom, and described herself as the daughter of the Kami of mountains one of the thirty-five beings begotten by Izanagi and Izanami who would seem to have been then living in Tsukushi, and who gladly consented to give Brilliant Blossom.
All these islands are the children of Izanagi and Izanami, and when first born were small and feeble, but gradually grew larger and larger, attaining their present size like human beings, which are at first tiny infants. As the gradual separation of the land and sea went on, foreign countries were formed by the congealing of the foam of the sea.
They again took counsel with the other beings on the "plain of high heaven," and it was decided to have recourse to the Kami born from the blood that dropped from Izanagi's sword when he slew the Kami of fire. To one of these the Kami of courage the mission of subduing the land of many islands was entrusted, and associated with him in the work was the Kami of boats, a son of Izanagi and Izanami.
Nevertheless, as I am thus delightfully honoured by thine entry here, my lovely elder brother, I wish to return with thee to the living world. Now I go to discuss the matter with the gods of Yomi. Wait thou here, and look not upon me." So having spoken, she went back; and Izanagi waited for her. But she tarried so long within that he became impatient.
The sun, earth and moon were still attached to each other like a head to the neck, or arms to the body. They were little by little separating, the parts joining them growing thinner and thinner. This part, like an isthmus, was called "Heaven's Floating Bridge." It was on this bridge that Izanagi and Izanami were standing when they saw a pair of wagtails cooing and billing sweetly together.
In all this he succeeds, and having married Princess Yakami, to whom he was previously engaged, he resumes the work left unfinished by Izanagi and Izanami, the work of "making the land." *Sacred because divine revelations were supposed to be made through a lute-player. In the story of this Kami, we find the first record of conjugal jealousy in Japan.
After this introduction, in which "Dualities, Trinities, and Supreme Deities" have been discovered by writers unfamiliar with the genius of the Japanese language, there follows an account of the creation of the habitable earth by Izanami and Izanagi, whose names mean the Male-Who-Invites and the Female-Who-Invites.
Even as Izumo is especially the province of the gods, and the place of the childhood of the race by whom Izanagi and Izanami are yet worshiped, so is Kitzuki of Izumo especially the city of the gods, and its immemorial temple the earliest home of the ancient faith, the great religion of Shinto.
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