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Updated: June 5, 2025
The true meaning of the words, nec super eum ibimus, nec super eum mittemus, is also proved by the "Articles of the Great Charter of Liberties," demanded of the king by the barons, and agreed to by the king, under seal, a few days before the date of the Charter, and from which the Charter was framed.
Ibimus, ibimus, Utcunque praecedes, supremum Carpere iter comites parati. Enough, Horace, of these mortuary musings. You loved the lesson of the roses, and now and again would speak somewhat like a death's head over thy temperate cups of Sabine ordinaire.
You, who know more of my secrets than any other man, shall be the first to learn a decision that must bind you and me more together but not in these scenes, Dick. 'Ibimus ibimus! Supremum Carpere iter, comites, parati!" "What do you mean, sir?" asked Fairthorn. "My mind always misgives me when I hear you quoting Horace.
Their common signification, like that of the words nec super eum ibimus, describes physical action alone.
Quid si non interdixem ne illuc fugitivum Mitteret ad se intro, sed magis eiiceret? Ibimus quaesitum: verum ne ipsi teneamur Formido: quid ago? Da, Venus, consilium." A more pleasing example of his style, and this time perhaps original, is given by Cicero.
The words of the charter are as follows: "Sciatis nos concessisse baronibus nostris qui contra nos sunt quod nec eos nec homines suos capiemus, nec disseisiemus nec super eos per vim vel per arma ibimus nisi per legem regni nostri vel per judicium parium suorum in curia nostra donec consideratio facta fuerit," &c;., &c;.
Neither the words, "Nec super eum ibimus, nec super eum mittemus," nor any other words in the whole chapter, authorize, provide for, describe, or suggest, any judicial action whatever, on the part either of the king, or of his judges, or of anybody, except the peers, or jury. There is nothing about the king's judges at all.
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