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It got into the Greek Septuagint version of the Prophet made by Egyptian Jews before 150 B.C. It should read, "in the midst of the years," not "animals." "Ah!" cried Hyzlo, "in this as in important cardinal doctrines have the faithful been the slaves of the learned and unscrupulous pious forgers. Even the notorious Apollonius of Tyana imitated the miracles of Christ all of them.

A shaft of light fell upon the cold stone floor, and in its fiery particles darted myriads of motes. Hyzlo followed their spiral flights, thinking all the while of humanity which flashes from out the dark void, plays madly in the light, only to vanish into the unknown night. His gaze was held by the smoothness of the flagging at his feet.

That shall be their tragedy, the tragedy of my race, which, notwithstanding the prophecies, turned its back upon the Messiah because he came not clothed in the purple of royalty. Is that not a magnificent idea for a drama?" "Excellent," answered Hyzlo, in a critical tone; "but continue!" "You seem without enthusiasm, Hyzlo.

"Hyzlo," said the Jewish philosopher, in his slightly accented Greek, "I have long promised you that I would reveal to you my secret, my life work. I am downcast by sadness. Rome is full of warring cults, Greek, African, Babylonian, Buddhistic; the writings of the great teachers, the masters, Heraclitus, Zeno, Anaxagoras, Plato, Socrates, Epictetus, Seneca, are overlaid with heretical emendations.

In the resurgence of his hopes this apparition was the coveted sign from the Almighty. And flat upon the floor of his cell, his face abased in the dust, Hyzlo worshipped in epileptic frenzy, crying aloud, after the manner of the sad-tongued Preacher: "The thing that hath been, it is that which shall be!" I told Michael to look sharply to his horse.

One crucifixion yes; but two or two quintillions and infinitely more! Brother Hyzlo stared at the crucifix. Was it only a symbol, as some learned blasphemers averred? The human figure so painfully extended upon it was a God, a God who descended from high heaven to become a shield between the wrath of His Father and humanity. Why? Why should the God who created us grow angry with our shortcomings?

The passage in Virgil, which has through the doubtful testimony of monkish writers been construed into a prophecy of a forthcoming Messiah, Hyzlo, who was a scholar, knew to have been addressed to a son of Virgil's intimate friend. Tacitus, too, has been interpolated.