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Consider the dreariness of the hagiographers, every one of them boasting the noble rank and the conventional status of his hero, and you may say not one giving the least conception of the man's personality. You have the great Gallo-Roman noble family of Ferreolus running down the centuries from the Decline of the Empire to the climax of Charlemagne.

In the seventh and eighth centuries since, in addition to the low Latin of the Chroniclers, the Fredegaires and Paul Diacres, and the poems contained in the Bangor antiphonary which he sometimes read for the alphabetical and mono-rhymed hymn sung in honor of Saint Comgill, the literature limited itself almost exclusively to biographies of saints, to the legend of Saint Columban, written by the monk, Jonas, and to that of the blessed Cuthbert, written by the Venerable Bede from the notes of an anonymous monk of Lindisfarn, he contented himself with glancing over, in his moments of tedium, the works of these hagiographers and in again reading several extracts from the lives of Saint Rusticula and Saint Radegonda, related, the one by Defensorius, the other by the modest and ingenious Baudonivia, a nun of Poitiers.

The hagiographers of Decies retort for their patron by a claim of yet another miracle and so on. It is to be feared too that occasionally a less worthy motive than tribal honour prompted the imagination of our Irish hagiographers the desire to exploit the saint and his honour for worldly gain.

The old man enjoyed this extremely; and his biographer, with more geniality than hagiographers usually show, sympathises with this innocent recreation, applying the example of the bow that was not always bent, in a manner suggestive of suspicions that he was not entirely unacquainted with profane letters.

Denis, who by the mediæval hagiographers is invariably confused with Dionysius the Areopagite, and his companions, preached and taught the new faith unceasingly and met martyrs' deaths.

But to grub for origins is none of my business; when the Church shall be established be sure that industrious hagiographers will do justice to its martyrs and missionaries. Consider, too, that a great emotional renaissance must be preceded by an intellectual, destructive movement. To that how shall we assign a starting-point?