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Updated: June 12, 2025
Basilides says that he received his doctrine from Glaucias, the "interpreter of Peter," and "it is apparent, however, that Basilides, in basing his doctrines on these apocryphal books as inspired, and upon tradition, and in having a special Gospel called after his own name, which, therefore, he clearly adopts as the exponent of his ideas of Christian truth, absolutely ignores the canonical Gospels altogether, and not only does not offer any evidence for their existence, but proves that he did not recognise any such works as of authority.
The king began to weigh the matter, fearing Cassander, who was a mortal enemy of Aeacides, and, being in deep consideration, said nothing for a long time; while Pyrrhus, crawling about on the ground, gradually got near and laid hold with his hand upon the king's robe, and so helping himself upon his feet against the knees of Glaucias, first moved laughter, and then pity, as a little humble, crying petitioner.
The heart of the king was so touched by this mute appeal, that he took the child up in his arms, dismissed at once all prudential considerations from his mind, and, in the end, delivered the boy to the queen, Beroa, directing her to bring him up with her own children. Cassander soon discovered the place of Pyrrhus's retreat, and he made great efforts to induce Glaucias to give him up.
He was high-spirited, brave, and gracious, but remarkable-looking, from his upper teeth being all in one, without divisions. When he was seventeen, while he was gone to Illyria to the wedding of one of Glaucias’ sons, his subjects rose against him, and made one of his cousins king.
The orator Glaucias proved that that tribe made up the right wing in the battle at Marathon, from the elegies of Aeschylus, who had himself fought valiantly in the same encounter; and farther evinced that Callimachus the field marshal was of that tribe, who behaved himself very bravely, and was the principal cause next to Miltiades, with whose opinion he concurred, that that battle was fought.
In Eleusis, after the solemn celebration of the sacred mysteries, Glaucias the orator entertained us at a feast; where after the rest had done, Xenocles of Delphi, as his humor is, began to be smart upon my brother Lamprias for his good Boeotian stomach.
The country north of Macedon, on the western coast, the one in which they determined to seek refuge, was Illyria. The name of the King of Illyria was Glaucias. They had reason to believe that Glaucias would receive and protect the child, for he was connected by marriage with the royal family of Epirus, his wife, Beroa, being a princess of the line of Æacides.
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