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Behold, Osiris Unas, the Eye of Horus hath been brought unto thee, for it hath been seized for thee that it may be before thee. III. As specimens of the hymns in the Pyramid Texts may be quoted the following: the first is a hymn to Nut, the Sky-goddess, and the second is a hymn to Rā, the Sun-god. Form thou him, O Great Fashioner; this great one is among thy children.
The gods are ξυνετοί, but of course Euripides goes too far in actually praying to Ξύνεσις, Ar. Frogs, 893. I quote the last paragraph: 'God Himself, the father and fashioner of all that is, older than the Sun or the Sky, greater than time and eternity and all the flow of being, is unnameable by any lawgiver, unutterable by any voice, not to be seen by any eye.
When this fashioner had accomplished his task, and the dresses were brought home, Mac-Morlan, judiciously resolving to accomplish his purpose by degrees, withdrew that evening an important part of his dress, and substituted the new article of raiment in its stead. Perceiving that this passed totally without notice, he next ventured on the waistcoat, and lastly on the coat.
Not with the combination of humanity in action, but with the primal elements of humanity he has to do; and he digs where he stands, preferring to seek them in his own soul as the nearest reflex of that absolute Mind, according to the intuitions of which he desires to perceive and speak. The objective poet is therefore a fashioner, the subjective is best described as a seer.
And when the set time was fulfilled, and what had been preordained came to pass, Thou didst unloose His tongue to praise Thee, and to lay bare Thy mysteries before all Thy creation, O Thou Who art the Possessor of all names, and the Fashioner of earth and heaven!
I entreat Thee, O my Lord, by Thy Most Great Name whereby Thou didst separate light from fire, and truth from denial, to send down upon me and upon such of my loved ones as are in my company the good of this world and of the next. Supply us, then, with Thy wondrous gifts that are hid from the eyes of men. Thou art, verily, the Fashioner of all creation.
His god is the fashioner and father of the universe, in contradistinction to impersonal Nature. In one sense, he taught that the soul is immortal and imperishable; in another, he denied that each individual soul either has had or will continue to have an everlasting duration. From what has been said on a former page, it will be understood that this psychological doctrine is essentially Indian.
I implore Thee, O Thou Fashioner of the nations and the King of eternity, to guard Thy handmaidens within the tabernacle of Thy chastity, and to cancel such of their deeds as are unworthy of Thy days.
When this fashioner had accomplished his task, and the dresses were brought home, Mac-Morlan, judiciously resolving to accomplish his purpose by degrees, withdrew that evening an important part of his dress, and substituted the new article of raiment in its stead. Perceiving that this passed totally without notice, he next ventured on the waistcoat, and lastly on the coat.
Lay hold on them with the power of Thy wrath and might, O my God, and expose their shameful acts and their wickedness, that whatever is hid in their breasts may be revealed unto the people that dwell within Thy land, O Thou Who art the Inflictor of trials, the Fashioner of nations, and the Bestower of favors! No God is there beside Thee, the All-Glorious, the Most Bountiful.
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