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Updated: May 15, 2025
Because, for the Fascist, all is comprised in the State and nothing spiritual or human exists much less has any value outside the State. In this respect Fascism is a totalising concept, and the Fascist State the unification and synthesis of every value interprets, develops and potentiates the whole life of the people. Conception of a Corporate State.
In the definition of Fascism, the first point to grasp is the comprehensive, or as Fascists say, the "totalitarian" scope of its doctrine, which concerns itself not only with political organization and political tendency, but with the whole will and thought and feeling of the nation. There is a second and equally important point. Fascism is not a philosophy. Much less is it a religion.
Individual rights are only recognized in so far as they are implied in the rights of the state. In this preeminence of duty we find the highest ethical value of Fascism. The Problems of Liberty, of Government, and of Social Justice in the Political Doctrine of Fascism This, however, does not mean that the problems raised by the other schools are ignored by Fascism.
Never more than at the present moment have the nations felt such a thirst for an authority, for a direction, for order. If every century has its own peculiar doctrine, there are a thousand indications that Fascism is that of the present century.
Fascism wants a man to be active and to be absorbed in action with all his energies; it wants him to have a manly consciousness of the difficulties that exist and to be ready to face them. As for the individual, so for the nation, so for mankind. Ethical Conception. This positive conception of life is evidently an ethical conception.
To Theodore Roosevelt and Woodrow Wilson, to restrain the abuses and excesses of the Industrial Revolution and to assert our leadership in the world. To Franklin Roosevelt, to fight the failure and pain of the Great Depression and to win our country's great struggle against fascism. And to all our Presidents since, to fight the cold war.
That the economic vicissitudes discovery of prime or raw materials, new methods of labour, scientific inventions have their particular importance, is denied by none, but that they suffice to explain human history, excluding other factors from it, is absurd: Fascism still believes in sanctity and in heroism, that is to say in acts in which no economic motive, immediate or remote, operates.
Industrial crises follow each other with increasing severity and the masses are becoming more and more pauperized. The growth of fascism and war is the attempt of this outworn capitalist system to keep in existence although history has imperatively summoned it to leave the stage and to make way for the next order, socialism.
But the Fascist State is unique of its kind and is an original creation. Fascism wants the State to be strong, organic and at the same time supported on a wide popular basis. As part of its task the Fascist State has penetrated the economic field: through the corporative, social and educational institutions which it has created.
Fascism was not the nursling of a doctrine previously worked out at a desk; it was born of the need for action and it was action. It was not a party, in fact during the first two years, it was an anti-party and a movement. The name I gave the organisation fixed its character.
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