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I therefore sent a message to Fabbo, which Wat-el-Mek would make public in the zareeba: "that, having received daily complaints from the natives of outrages committed by Salim-Wat-Howah and his company, it was my intention in forty eight hours to visit Fabbo with the troops, together with the native witnesses to the outrages complained of."

I could never discover the actual contents of the letter in reply, but I heard that it cautioned Suleiman not to part with the slaves, and to join Abou Saood with his ivory and all his people at the station of Fabbo, a day's march west of Fatiko. Suleiman was in an awkward position.

The country was watered by numerous clear streams, all of which drained into the main channel of the Un-y-Ame river, that became a roaring torrent during the wet season. We now left the Fabbo path and struck off to our left for several miles, over ground that had been cleared by burning, which showed in many directions the crimson fruit of the wild ginger, growing half-exposed from the earth.

He took 200 men upon his arrival at Fabbo, and after having told his men to cut the throat of the sheik Werdella, who was a prisoner in the Fabbo camp under my special orders for protection, he went straight to Gondokoro to his friend Raouf Bey.

Declaration of Abou Saood's men, containing declarations of Mohammed, Wat-el-Mek, and Besheer Achmet, that Abou Saood gave the order to fire at the Pacha and the government troops. Two large papers. 7. 29th Jumay Owal, 1289, letter from Abou Saood from Fabbo. 8. 29th Rebi Owal, 1289, Major Abdullah's reasons for not detaining Suleiman, and for not arresting Abou Saood.

The hint that I had given respecting the retirement of the loyal people to Faloro, so that Fabbo would represent the disloyal, would be sufficient warning that physical force was intended, should other means fail. The day upon which Wat-el-Mek published the proclamation was one of general consternation in Fabbo. Wat-el-Mek left the station with his Soudanis.

Although Major Abdullah had now received the post, together with my orders, he thought it advisable, considering the danger of a collision with Abou Saood's people, to allow Suleiman his liberty on parole, and he had returned to his position of vakeel at Fabbo. Ali Genninar had at once offered to continue his duties as a government soldier.

Suleiman now declared, and swore upon the Koran, that he had acted only upon orders he had received from Abou Saood. It was he who, in spite of my written command that the sheik Werdella should be spared, had ordered two of his slaves to take him from the Fabbo zareeba, and to cut his throat.

The number of animals that are annually destroyed may be imagined from the amount of the skin-clad population. Although the wilderness between Unyoro and Fatiko is uninhabited, in like manner with extensive tracts between Fabbo and Fatiko, every portion of that apparently abandoned country is nominally possessed by individual proprietors, who claim a right of game by inheritance.

Abou Saood, having given his orders to Wat-el-Mek, and to the ruffian Ali Hussein, had withdrawn to the station of Fabbo, twenty-two miles west of Fatiko, to which place he had carried all the ivory. He was not fond of fighting, PERSONALLY. The natives corroborated the information I had received from Rot Jarma's messengers.