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A pagan stoicism helped her to bear her lot quite as much as, if not more than, the evangelicalism of Sir Thomas and Lady Royden. Moreover, she was too much in love with life to give her mind very seriously to the difficulties of theology. Even with a body which had to wrench itself along, one could swim and row, read and think, observe and worship.

Nevertheless, Evangelicalism had brought into palpable existence and operation in Milby society that idea of duty, that recognition of something to be lived for beyond the mere satisfaction of self, which is to the moral life what the addition of a great central ganglion is to animal life.

Religious subjects occupied us more than might have been held likely. A spirit of reflection and revival was silently working in many a heart. Evangelicalism had stirred old-fashioned orthodoxy, and we felt its action. The Christian Year was Ellen's guiding star as it was ours, nay, doubly so in proportion to the ardour of her nature.

Fortune had handed over the parish of Harden to a ritualist vicar. Mrs. Elsmere's inherited Evangelicalism she came from an Ulster county rebelled against his doctrine, but the man himself was too lovable to be disliked. Mrs. Elsmere knew a hero when she saw him. And in his own narrow way, the small-headed emaciated vicar was a hero, and he and Mrs.

It now seems incredible that the only class who a century ago represented evangelicalism should have opposed missions to the heathen on the ground that the Gospel is meant only for the elect, whether at home or abroad; that nothing spiritually good is the duty of the unregenerate, therefore "nothing must be addressed to them in a way of exhortation excepting what relates to external obedience."

And does not exactly the same thing show itself even in contemporary revivalism the revived Calvinism and Evangelicalism, to which the Salvation Army owes its origin? Uniform is the attitude of all the churches to the teaching of Christ, whose name they assume for their own advantage.

Insensibly, the colder, cruder Evangelicalism that I had never thoroughly assimilated, grew warmer and more brilliant, and the ideal Divine Prince of my childhood took on the more pathetic lineaments of the Man of Sorrows, the deeper attractiveness of the suffering Saviour of Men.

She had been brought up as an Evangelical, but she had passed through no religious experiences whatever, and religion, in the sense in which Evangelicalism in the Church of England of that day understood it, was quite unintelligible to her.

A piety which is mere pietism, an evangelicalism which does not continually ponder the profound truths of the New Testament, can never be strong or do any deep service. We must beware of "untheological devotion." We must also beware of "undevotional theology." This is the opposite error, and constitutes an equally great danger.

Evangelicalism was no longer a nuisance existing merely in by-corners, which any well-clad person could avoid; it was invading the very drawing-rooms, mingling itself with the comfortable fumes of port-wine and brandy, threatening to deaden with its murky breath all the splendour of the ostrich feathers, and to stifle Milby ingenuousness, not pretending to be better than its neighbours, with a cloud of cant and lugubrious hypocrisy.