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Again, we find King Eadred granting land and fishing near Twineham to Dunstan. However, in the time of the Confessor, mention is made of the canons of Holy Trinity possessing lands in Thuinam.

It was not until the Conquest that the independence of the northern bishops was seriously questioned. Under the Danish rule two of the archbishops were probably of that race Wolfstan, appointed in 928, and Oskytel, his successor. The Danish supremacy was put an end to in 954, when Eadred incorporated Northumbria into the kingdom of England.

Eadwig was swayed by a woman of high lineage, Æthelgifu; and the quarrel between her and the older counsellors of Eadred broke into open strife at the coronation feast. On the young king's insolent withdrawal to her chamber Dunstan, at the bidding of the Witan, drew him roughly back to his seat.

In 946 the statement of the Chronicle is reasserted in connection with the accession of Eadred, and in somewhat stronger words: "the Scots gave him oaths, that they would all that he would". Such are the main facts relating to the first two divisions of the threefold claim to overlordship, and their value will probably continue to be estimated in accordance with the personal feelings of the reader.

What hindered its triumph was the power of the Crown, and it is the story of this struggle between the monarchy and these tendencies to feudal isolation which fills the period between the death of Eadred and the conquest of the Norman. It was a struggle which England shared with the rest of the western world, but its issue here was a peculiar one.

If such were his thoughts, he is disappointed of his sacrilege; for Bishop Eardulf and Abbot Eadred devout and strenuous persons having timely warning of his approach, carry away the sainted body from Lindisfarne, and for nine years hide with it up and down the distracted northern counties, now here, now there, moving that sacred treasure from place to place until this bitterness is overpast, and holy persons and things, dead or living, are no longer in danger, and the bodies of saints may rest safely in fixed shrines; the pagan armies and disorderly persons of all kinds having been converted or suppressed in the mean time; for which good deed the royal Alfred in whose calendar St.

The connection of the monastery with the Archbishop is illustrated in the reign of Athelstan's brother Eadred, when Archbishop Wulfstan, by aiding a rebellion for the purpose of again setting up a Danish king at York, drew down the royal anger upon Ripon. Wilfrid built." Wulfstan himself was deprived and imprisoned.

His death at once stirred fresh troubles in the north; the Danelaw rose against his brother and successor, Eadred, and some years of hard fighting were needed before it was again driven to own the English supremacy. But with its submission in 954 the work of conquest was done. Dogged as his fight had been, the Dane at last owned himself beaten.

Neither of the two forces could master the other, but each could weaken the other, and throughout the whole period of their conflict England lay a prey to disorder within and to insult from without. The first sign of these troubles was seen when the death of Eadred in 955 handed over the realm to a child king, his nephew Eadwig.