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Updated: September 29, 2025


To O'Connell Froude is again conspicuously unjust, and his remark that "a few attacks on handfuls of the police, or the blowing in of the walls of an English prison . . . will not overturn an Empire" is open to the observation that they disestablished a Church. When Froude came to practical politics, he always seemed to be "moving about in worlds not realised."

The Scottish disruption did not take place from any assaults from without it took place from zeal and difficulties within; and if you could keep the whole of the Church of England perfectly harmonious within its own borders, it would take a very daring prophet who would undertake to point out the time when it would be disestablished.

The Irish Church had been disestablished, and the Fenian prisoners had been set free. The Irish Land Act of 1870 had recognised the Irish tenant's right to a partnership in the soil. Although Froude had no sympathy, ecclesiastical or political, with Gladstone, he did think that the Land Act was a just and beneficent measure from which good would come.

If what is established repels to the extent of getting itself disestablished, and all churches should be broken up, society would somehow precipitate itself again spiritually. I heard the other day that Boston, getting a little weary of the Vedas, was beginning to take up the New Testament." "Yes," said Morgan, "since Tolstoi mentioned it."

The principle of inheritance, the backbone of the whole property system, at the first challenge of serious criticism abandoned all ethical defense and shriveled into a mere convention established by law, and as rightfully to be disestablished by it in the name of anything fairer.

"When we decided to come to England my father telephoned to Jawkins, who immediately sent out a list of country-seats. We chose this and made arrangements with him to supply us with guests at so much a head. A regular country-house party a duke and duchess, one or two financially embarrassed noblemen, a disestablished bishop, a professional beauty, a poet-peer, and several other attractions.

For a century and a half subsequently Shintoism held up its head, and eventually, as the outcome of the Revolution of 1868, which marked a turning-point in the history of Japan, Buddhism was disestablished and disendowed and Shinto was installed as the State religion.

If what is established repels to the extent of getting itself disestablished, and all churches should be broken up, society would somehow precipitate itself again spiritually. I heard the other day that Boston, getting a little weary of the Vedas, was beginning to take up the New Testament." "Yes," said Morgan, "since Tolstoi mentioned it."

In 1776 Jefferson and Mason succeeded in carrying a bill which released all dissenters from parish rates and legalized all forms of worship. At last in 1785 Madison won the crowning victory in the Religious Freedom Act, by which the Church of England was disestablished and all parish rates abolished, and still more, all religious tests were done away with.

Those far-seeing rulers of the Meiji era, who disestablished Buddhism to strengthen Shinto, doubtless knew they were giving new force not only to a faith in perfect harmony with their own state policy, but likewise to one possessing in itself a far more profound vitality than the alien creed, which although omnipotent as an art-influence, had never found deep root in the intellectual soil of Japan.

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