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And alle aboute theise dyches and vyneres, is the grete gardyn, fulle of wylde bestes; so that, whan the gret Cane wil have ony desport on that, to taken ony of tho wylde bestes or of the foules, he wil lete chace hem and taken hem at the wyndowes, with outen goynge out of his chambre. This palays, where his sege is, is bothe gret and passynge fair.
And many other thinges thei don, be craft of hire enchauntementes; that it is marveyle for to see. And suche pleyes of desport thei make, til the takynge up of the boordes. This gret Chan hathe fulle gret peple for to serve him, as I have told zou before. For he hathe of mynstralles the nombre of 13 cumanez: but thei abyde not alle weys with hym.
Tells the tale that he rued not his bargain, but loved her so dearly that for a year round he wore no armour, save when she bade him play in the tilt-yard for her desport and pride.
And above the chambre of this chariot, that the emperour sittethe inne, ben sett upon a perche 4 or 5 or 6 gerfacouns; to that entent, that whan the emperour seethe ony wylde foul, that he may take it at his owne list, and have the desport and the pley of the flight; first with on, and aftre with another: and so he takethe his desport passynge be the contree.
The mental creations held by You and I, and other finite minds, are but finite creations of finite minds, while WE, ourselves, are the finite creations of an INFINITE MIND. While our, and Dickens', and Balzac's, and Shakespeare's creations live and move and have their being, they have no other "I" than our Finite Minds, while we, the characters in the Divine Drama, Story, or Epic, have for our "I" our Real Self the ABSOLUTE REALITY. They have merely a background of our finite personalities, and minds, before which they may desport themselves. until, alas! the very background fades away to dust, and both background and shadows disappear.
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